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Адрес: Подкомментарии >> Suttapiṭaka (ṭīkā) >> Dīghanikāya (ṭīkā) >> Sīlakkhandhavagga-ṭīkā >> 1. Brahmajālasuttavaṇṇanā >> Теории об уничтожении >> Таблица   (Абзац)
пали Dutiyavādādīnañhi purimapurimavādasaṅgahitasseva attano taduttaruttaribhavopapannassa samucchedato yujjati aparantakappikatā, tathā ca "no ca kho bho ayaṃ attā ettāvatā sammā samucchinno hotī"tiādi vuttaṃ, yaṃ pana tattha vuttaṃ "atthi kho bho añño attā"ti, taṃ manussakāyavisesāpekkhāya vuttaṃ, na sabbathā aññabhāvatoti?
Бхиккху Бодхи The second and following doctrines, because they teach the annihilation of a self arisen in some state of existence successively higher than the self mentioned in each immediately preceding doctrine, are correctly classed as speculations about the future. Thus they say: “But it is not at that point that the self is completely annihilated. ” And when they say: “For there is, good sir, another self,” this is said in reference to the distinction [between (that self and) the lower individual forms beginning with the human form]. But there is no such contrast in every case.
Комментарий оставлен 03.11.2019 20:08 автором khantibalo
Добавка ББ: (Since the first doctrine does not teach the annihilation of a self re-arising in the future in some state of existence higher than the human, and does not mention any other self by way of contrast, isn’t it incorrect to class it as a speculation about the future?)