Comments

Comm Nyanamoli thera: There are 10 fetters (samyojana — see D. iii. 234). They are: Embodiment view, uncertainty, misapprehension of virtue and duty, sensual desire, andill will (which five are called the 'hither-side fetters '); then lust for form,lust for the formless, conceit, agitation, and ignorance (which five are called the 'further-side fetters '). The first three are done away with by StreamEntry, the next two are weakened by Once-Return, and done away with byNon-Return, and the last five are done away with by Arahantship (see e.g.M. Sutta 6). 'Form ' refers to the kind of being accompanied by the form found in the world of High-Divinity-with-form (rüpa-brahmaloka) attainable by the four jhanas, 'formless' to the four 'formless states' (äruppa) attainableby the four formless attainments, 'conceit' is the 'conceit " I am " ' (asmi- mäna).

пали	9.Evaṃ avisesato sotāpannassa guṇena saṅghādhiṭṭhānaṃ saccaṃ vatvā idāni ye te tayo sotāpannā ekabījī kolaṃkolo sattakkhattuparamoti.
khantibalo	Выразив истину через Общину с помощью благого качества "вошедшего в поток" в общем, он начал объяснять её словами "ye ariyasaccānī" (Тот, кто ясно постиг реальности для благородных) посредством благих качеств [вошедшего в поток типа] "не больше семи".
Nyanamoli thera	83.After expressing the truth in this way in terms of the Community by means of the special quality of the Stream Enterer in general, he now began to express it with the words ‘Such as clearly discern the Noble Truths ' by means of the special quality of the Seven-at-most.