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пали |
"Dhatānaṃ dhammānaṃ atthamupaparikkhati, atthaṃ upaparikkhato dhammā nijjhānaṃ khamanti, dhammanijjhānakkhantiyā sati chando jāyati, chandajāto ussahati, ussahanto tulayati, tulayanto padahati, padahanto kāyena ceva paramatthasaccaṃ sacchikaroti, paññāya ca ativijjha passatī"ti (ma. ni. 2.432).
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| khantibalo |
"он исследует смысл запомненных учений, исследовав смысл, у него возникает принятие этих учений на основе обдумывания, благодаря принятию этих учений на основе обдумывания в нём возникает энтузиазм, когда возник энтузиазм он прилагает усилие, приложив усилие он анализирует, проанализировав он старается, целеустремлённо стараясь он лично [телом] постигает высшую реальность, и, познав с помощью мудрости, он видит её." |
Комментарий оставлен 11.04.2015 22:40
автором khantibalo
Фрагмент Чанки сутты в переводе Тханиссаро Бхиккху:
When, on observing that the monk is purified with regard to qualities based on delusion, he places conviction in him. With the arising of conviction, he visits him & grows close to him. Growing close to him, he lends ear. Lending ear, he hears the Dhamma. Hearing the Dhamma, he remembers it. Remembering it, he penetrates the meaning of those dhammas. Penetrating the meaning, he comes to an agreement through pondering those dhammas. There being an agreement through pondering those dhammas, desire arises. With the arising of desire, he becomes willing. Willing, he contemplates (lit: "weighs," "compares"). Contemplating, he makes an exertion. Exerting himself, he both realizes the ultimate meaning of the truth with his body and sees by penetrating it with discernment.