Comm. NT: 16. To expect to find in the Paramatthamañjūsā an exposition of the “cognitive series” (citta-vīthi), and some explanation of the individual members in addition to what is to be found in the Visuddhimagga itself, is to be disappointed. There are only fragmentary treatments. All that is said here is this:
Indriyasaṃvarasīlavaṇṇanā
There is no unvirtuousness, in other words, bodily or verbal misconduct, in the five doors; consequently restraint of unvirtuousness happens through the mind door, and the remaining restraint happens through the six doors.
For the arising of forgetfulness and the other three would be in the five doors since they are unprofitable states opposed to mindfulness, etc.; and there is no arising of unvirtuousness consisting in bodily and verbal transgression there because five-door impulsions do not give rise to intimation.
And the five kinds of non-restraint beginning with unvirtuousness are stated here as the opposite of the five kinds of restraint beginning with restraint as virtue”
See also Ch. IV, note 13.