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Evaṃ sabhayesu pana imesu āhāresu sammāsambuddho kabaḷīkārāhāre nikantipariyādānatthaṃ "seyyathāpi, bhikkhave, dve jāyampatikā"tiādinā (saṃ. ni. 2.63) nayena puttamaṃsūpamaṃ desesi.
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[The Four Similes]
In regard to these nutriments with their dangers, for the sake of eliminating desire for the nutriment physical food, the Fully Enlightened One taught the simile of son's flesh in the passage beginning thus: "Suppose, bhikkhus, a couple, a man and his wife,. .. "
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Phassāhāre nikantipariyādānatthaṃ "seyyathāpi, bhikkhave, gāvī niccammā"tiādinā nayena niccammagāvūpamaṃ desesi.
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For the sake of eliminating desire for the nutriment contact, he taught the simile of the flayed cow in the passage beginning thus: "Suppose, bhikkhus, there was a flayed cow..."
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Manosañcetanāhāre nikantipariyādānatthaṃ "seyyathāpi, bhikkhave, aṅgārakāsū"tiādinā nayena aṅgārakāsūpamaṃ desesi.
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For the sake of eliminating desire for the nutriment mental volition, he taught the simile of the charcoal pit in the passage beginning thus: "Suppose, bhikkhus, there was a charcoal pit. .."
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Viññāṇāhāre nikantipariyādānatthaṃ "seyyathāpi, bhikkhave, coraṃ āgucāri"ntiādinā nayena sattisatāhatūpamaṃ desesi.
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And for the sake of eliminating desire for the nutriment consciousness, he taught the simile of the man struck with three hundred spears in the passage beginning thus: "Suppose, bhikkhus, there was a thief, a crook. .. "[30]
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Comm. NT: These similes are taken from the Puttamamsa Sutta, the Discourse on Son's Flesh (S.12:63/ii, 97-100). See Nyanaponika Thera, The Four Nutrim...
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