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english - Nyanamoli thera |
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Tatthadānanti "dānañca dhammacariyā cā"ti ettha vuttanayeneva gahetabbaṃ.
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20. Herein, with gifts (danena) should be taken in the way already stated under ‘ Giving, True-Ideal conduct ’ ( Ch v.§ 140);
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Sīlanti kāyikavācasiko avītikkamo.
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virtuousness (sila) is bodily and verbal non-transgression,
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Pañcaṅgadasaṅgapātimokkhasaṃvarādi vā sabbampi sīlaṃ idha sīlanti adhippetaṃ.
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or else what is intended here by ‘ virtuousness ’ is all five-factored and eight-factored virtue 4 [in the case of laymen] and virtue as Patimokkha-Rule restraint [in the case of bhikkhus].
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здесь сказано dasaṅga (десятифакторное), а не восьмифакторное, как пишет НТ. но это не первый раз, когда я встречаю такое в комментаторской литературе
Все комментарии (1)
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Saṃyamoti saṃyamanaṃ saṃyamo, cetaso nānārammaṇagatinivāraṇanti vuttaṃ hoti, samādhissetaṃ adhivacanaṃ.
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21. Refraining (samyamo) is the act-of-refraining ( samyamana ); what is meant is the hindering of cognizance’s ranging about among a variety of objects. This is a designation for concentration.
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Yena saṃyamena samannāgato "hatthasaṃyato, pādasaṃyato, vācāsaṃyato, saṃyatuttamo"ti ettha saṃyatuttamoti vutto.
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One possessing this kind of refraining is called ‘ one who has supreme refraining ’ in the passage ‘ Who can refrain by hand and foot, And speech, who has supreme refraining ’ ( Dh. 362).
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Apare āhu "saṃyamanaṃ saṃyamo, saṃvaraṇanti vuttaṃ hoti, indriyasaṃvarassetaṃ adhivacana"nti.
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Some others have said that refraining is the act-of-refraining, and that what is meant is restraint, it being then a designation for faculty-restraint (see e.g. M. i. 180).
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Damoti damanaṃ, kilesūpasamananti vuttaṃ hoti, paññāyetaṃ adhivacanaṃ.
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Constraint (damo— lit. ‘ taming ’) is the act- of-constraining (damana) ; what is meant is the quieting of defilement.
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Paññā hi katthaci paññātveva vuccati "sussūsā labhate pañña"nti evamādīsu (saṃ. ni. 1.246; su. ni. 188).
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This is a designation for understanding, since understanding is in some instances called ‘ understanding ’ (panna), as in such passages as ‘sussūsā labhate pañña’ (‘ From the wish to hear one gains understanding 5 : Sn.186),
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Katthaci dhammoti "saccaṃ dhammo dhiti cāgo"ti evamādīsu.
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and in some instances it is the ‘ True Idea' (dhamma) as in such passages as ('Truth, the True Idea, steadfastness, generosity': Sn.188),
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Katthaci damoti "yadi saccā damā cāgā, khantyā bhiyyo na vijjatī"tiādīsu.
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and in some instances it is 'constraint' (dama) as in such passages as ('If no greater thing exists than truth, than constraint, than generosity, than patience Sn. 189).
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