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Ekaṃ samayaṃ bhagavāti vacanena tasmiṃ samaye bhagavato avijjamānabhāvaṃ dassento rūpakāyaparinibbānaṃ dasseti. Tena "evaṃvidhassa imassa ariyadhammassa desetā dasabaladharo vajirasaṅghātakāyo sopi bhagavā parinibbuto, tattha kenaññena jīvite āsā janetabbā"ti jīvitamadamattaṃ janaṃ saṃvejeti, saddhamme cassa ussāhaṃ janeti. |
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| Ekaṃ samayaṃ bhagavāti vacanena tasmiṃ samaye bhagavato avijjamānabhāvaṃ dassento rūpakāyaparinibbānaṃ dasseti. | Then in showing with the phrase ' (on) one occasion the Blessed One ’ that the Blessed One was [nevertheless] on that occasion no longer factual, he points out the final extinction of the Form-Body. | |
| Tena "evaṃvidhassa imassa ariyadhammassa desetā dasabaladharo vajirasaṅghātakāyo sopi bhagavā parinibbuto, tattha kenaññena jīvite āsā janetabbā"ti jīvitamadamattaṃ janaṃ saṃvejeti, saddhamme cassa ussāhaṃ janeti. | Hence [by evoking the thought] ‘ Even that Blessed One, the Teacher of this Noble True Idea, the Bearer of the Ten Powers, whose body resembled a diamond cluster, eventually attained final extinction, so how can anyone else build hopes of [lasting] life on this [form-body]?’ he instils a sense of urgency in people intoxicated with the vanity of life, and he stirs them to enthusiasm for the True Idea. |