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Evaṃ sattavidhaṃ uggahakosallaṃ; anupubbato, nātisīghato, nātisaṇikato, vikkhepappaṭibāhanato, paṇṇattisamatikkamato, anupubbamuñcanato, appanāto, tayo ca suttantāti evaṃ dasavidhaṃ manasikārakosallañca vuttaṃ. Taṃ apariccajantena dvattiṃsākārabhāvanā ārabhitabbā. Evañhi ārabhato sabbākārena dvattiṃsākārabhāvanā sampajjati no aññathā. |
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| Evaṃ sattavidhaṃ uggahakosallaṃ; anupubbato, nātisīghato, nātisaṇikato, vikkhepappaṭibāhanato, paṇṇattisamatikkamato, anupubbamuñcanato, appanāto, tayo ca suttantāti evaṃ dasavidhaṃ manasikārakosallañca vuttaṃ. | The wise man learns in seven ways, or from the seven-fold 8 Skill in Attention stated thus: (1) by following the order, (2) not too quickly, (3) not too slowly, (4) by warding off distraction, (5) by surmounting the description, (6) by successive letting go, (7) by absorption [etc.], with the ‘ three Suttantas ’. | |
| Taṃ apariccajantena dvattiṃsākārabhāvanā ārabhitabbā. | Then he can begin [work on] the maintenance of the Thirty-two- fold Aspect in being without diverging either from the Sevenfold Skill in Learning stated thus (above). | |
| Evañhi ārabhato sabbākārena dvattiṃsākārabhāvanā sampajjati no aññathā. | It is in this and no other way that a beginner can maintain in being the Thirty-two-fold Aspect in all aspects. |