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Api ca jarāmaraṇassa jātipaccayasambhūtasamudāgataṭṭho tatho avitatho anaññatho - pe -, saṅkhārānaṃ avijjāpaccayasambhūtasamudāgataṭṭho tatho avitatho anaññatho - pe -, tathā avijjāya saṅkhārānaṃ paccayaṭṭho, saṅkhārānaṃ viññāṇassa paccayaṭṭho - pe -, jātiyā jarāmaraṇassa paccayaṭṭho tatho avitatho anaññatho. Taṃ sabbaṃ bhagavā abhisambuddho, tasmāpi tathānaṃ dhammānaṃ abhisambuddhattā tathāgatoti vuccati. Evaṃ tathadhamme yāthāvato abhisambuddhoti tathāgato.

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Api ca jarāmaraṇassa jātipaccayasambhūtasamudāgataṭṭho tatho avitatho anaññatho - pe -, saṅkhārānaṃ avijjāpaccayasambhūtasamudāgataṭṭho tatho avitatho anaññatho - pe -, tathā avijjāya saṅkhārānaṃ paccayaṭṭho, saṅkhārānaṃ viññāṇassa paccayaṭṭho - pe -, jātiyā jarāmaraṇassa paccayaṭṭho tatho avitatho anaññatho. Further, the fact that aging and death originate and commence with birth as condition is real, not unreal, not otherwise. (And so forth, until): The fact that the kamma-formations originate and commence with ignorance as condition is real, not unreal, not otherwise. The fact that ignorance is the condition for the kamma-formations, the kamma- formations for consciousness ... birth for aging and death, is real, not unreal, not otherwise.
Taṃ sabbaṃ bhagavā abhisambuddho, tasmāpi tathānaṃ dhammānaṃ abhisambuddhattā tathāgatoti vuccati. All that the Exalted One awakened to. Because he awakened to real dhammas, he is called the Tathāgata.
Evaṃ tathadhamme yāthāvato abhisambuddhoti tathāgato. Hence he is the Tathāgata because he awakened to real dhammas in accordance with actuality.