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310."Kathañca, bhikkhave, ubbhataṃ hoti kathinaṃ?
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“And how, monks, do the kaṭhina (privileges) become removed?
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“And how is the kaṭhina dismantled?
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Aṭṭhimā, bhikkhave, mātikā kathinassa ubbhārāya – pakkamanantikā, niṭṭhānantikā, sanniṭṭhānantikā, nāsanantikā, savanantikā, āsāvacchedikā, sīmātikkantikā, sahubbhārā"ti [saubbhārāti (ka.)].
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Monks, there are these eight grounds for the removal of the kaṭhina (privileges): that depending on (a monk) going away; that depending on (his robe) being settled; that depending on his resolves (not to have it made up and not to come back); that depending on (the robe) being lost; that depending on his hearing (of the general removal of the privileges in the residence to which he has gone); (that depending on) the disappointment of his expectation (that a special gift of a robe would be made to him); that depending on his having crossed the boundary; (that depending on) the removal (of the kaṭhina privileges) together with (those of the other monks)”.
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“These eight are the headings for the dismantling of the kaṭhina: reaching through going away, reaching through (the robe’s) being finished, reaching through a resolution (not to make a robe or to return), reaching through (the cloth’s) being lost, reaching through hearing (of the agreement to end the privileges), reaching through a disappointment of an expectation (for robe-cloth), reaching through going beyond the territory, dismantling together.” [BMC: 12]
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