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english - I.B. Horner |
english - Khematto Bhikkhu |
русский - Рената, правки khantibalo |
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"Katamo ca, sīha, pariyāyo, yena maṃ pariyāyena sammā vadamāno vadeyya – apagabbho samaṇo gotamo apagabbhatāya dhammaṃ deseti, tena ca sāvake vinetīti?
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“And what, Sīha, is the way in which one … could say: ‘The recluse Gotama is one who is not destined to another (kind of) becoming, he teaches a doctrine of no other (kind of) becoming and in this he trains disciples’?
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“And which is the line of reasoning by which one, speaking rightly, would say of me, ‘The contemplative Gotama is incapable of attaining a womb, teaches the Dhamma for the sake of being incapable of attaining a womb, and trains his disciples with that?’
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И каким способом, Сиха, истинно говорящий обо мне может сказать: "Отшельнику Готаме не уготовано другое рождение он учит доктрине, отсутствия другого рождения и в ней тренирует учеников"?
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Yassa kho, sīha, āyatiṃ gabbhaseyyā punabbhavābhinibbatti pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā, tamahaṃ apagabbhoti vadāmi.
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He for whom, Sīha, future conception in a womb, becoming again and rebirth are destroyed, cut off at the root, made like a palm-tree, so utterly done away with that they can come to no future existence—him I call one not destined to another (kind of) becoming.
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“Sīha, one for whom any future lying in the womb and production of renewed becoming have been abandoned, their root destroyed, like an uprooted palm tree, deprived of the conditions of existence, not destined for future arising—I call him one who is incapable of attaining a womb.
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Тот, для кого, Сиха, новое состояние бытия и перерождение в утробе уничтожено, вырвано с корнем, искоренено подобно пальмовому дереву, окончательно устранено, не способно возникнуть вновь, того я зову человеком, которому не уготовано другое рождение.
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Tathāgatassa kho, sīha, āyatiṃ gabbhaseyyā punabbhavābhinibbatti pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā.
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For a Truth-finder, Sīha, future conception … can come to no future existence.
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“For the Tathāgata, any future lying in the womb and production of renewed becoming have been abandoned, their root destroyed, like an uprooted palm tree, deprived of the conditions of existence, not destined for future arising.
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Для Татхагаты, Сиха, новое состояние бытия и перерождение в утробе уничтожено, вырвано с корнем, искоренено подобно пальмовому дереву, окончательно устранено, не способно возникнуть вновь.
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Ayaṃ kho, sīha, pariyāyo, yena maṃ pariyāyena sammā vadamāno vadeyya – apagabbho samaṇo gotamo, apagabbhatāya dhammaṃ deseti, tena ca sāvake vinetīti.
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This is the way, Sīha …
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“This is the line of reasoning by which one, speaking rightly, would say of me, ‘The contemplative Gotama is incapable of attaining a womb, teaches the Dhamma for the sake of modesty, and trains his disciples with that.’
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Таков, о Сиха, способ, которым истинно говорящий обо мне может сказать: "Отшельнику Готаме не уготовано другое рождение, он учит доктрине отсутствия другого рождения и в ней тренирует учеников".
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