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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. Te jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā. Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. Uddesakānaṃ āpatti dukkaṭassa.

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Idha pana, bhikkhave, aññatarasmiṃ āvāse tadahuposathe sambahulā āvāsikā bhikkhū sannipatanti cattāro vā atirekā vā. “Monks, there is the case where, in a certain residence, on the day of the Uposatha, several resident monks gather—four or more.
Te jānanti atthaññe āvāsikā bhikkhū anāgatāti, te dhammasaññino vinayasaññino vaggā samaggasaññino uposathaṃ karonti pātimokkhaṃ uddisanti. “They know that there are other resident monks who haven’t come. Perceiving it to be Dhamma, perceiving it to be Vinaya—factional, but perceiving it to be united—they performed the Uposatha; recited the Pāṭimokkha.
Tehi uddissamāne pātimokkhe, athaññe āvāsikā bhikkhū āgacchanti samasamā. “As the Pāṭimokkha is being recited by them, an equal number of other resident monks comes.
Uddiṭṭhaṃ suuddiṭṭhaṃ, avasesaṃ sotabbaṃ. “What has been recited is well-recited. They should listen to the remainder.
Uddesakānaṃ āpatti dukkaṭassa. “There is an offense of wrong doing for those reciting.”