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[saṃ. ni. 3.59 ādayo] "Rūpaṃ, bhikkhave, anattā. Rūpañca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ rūpaṃ ābādhāya saṃvatteyya, labbhetha ca rūpe – 'evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosī'ti. Yasmā ca kho, bhikkhave, rūpaṃ anattā, tasmā rūpaṃ ābādhāya saṃvattati, na ca labbhati rūpe – 'evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosī'ti. Vedanā, anattā. Vedanā ca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ vedanā ābādhāya saṃvatteyya, labbhetha ca vedanāya – 'evaṃ me vedanā hotu, evaṃ me vedanā mā ahosī'ti. Yasmā ca kho, bhikkhave, vedanā anattā, tasmā vedanā ābādhāya saṃvattati, na ca labbhati vedanāya – 'evaṃ me vedanā hotu, evaṃ me vedanā mā ahosī'ti. Saññā, anattā. Saññā ca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ saññā ābādhāya saṃvatteyya, labbhetha ca saññāya – 'evaṃ me saññā hotu, evaṃ me saññā mā ahosī'ti. Yasmā ca kho, bhikkhave, saññā anattā, tasmā saññā ābādhāya saṃvattati, na ca labbhati saññāya – 'evaṃ me saññā hotu, evaṃ me saññā mā ahosī'ti. Saṅkhārā, anattā. Saṅkhārā ca hidaṃ, bhikkhave, attā abhavissaṃsu, nayidaṃ [nayime (ka.)] saṅkhārā ābādhāya saṃvatteyyuṃ, labbhetha ca saṅkhāresu – 'evaṃ me saṅkhārā hontu, evaṃ me saṅkhārā mā ahesu'nti. Yasmā ca kho, bhikkhave, saṅkhārā anattā, tasmā saṅkhārā ābādhāya saṃvattanti, na ca labbhati saṅkhāresu – 'evaṃ me saṅkhārā hontu, evaṃ me saṅkhārā mā ahesu'nti. Viññāṇaṃ, anattā. Viññāṇañca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ viññāṇaṃ ābādhāya saṃvatteyya, labbhetha ca viññāṇe – 'evaṃ me viññāṇaṃ hotu, evaṃ me viññāṇaṃ mā ahosī'ti. Yasmā ca kho, bhikkhave, viññāṇaṃ anattā, tasmā viññāṇaṃ ābādhāya saṃvattati, na ca labbhati viññāṇe – 'evaṃ me viññāṇaṃ hotu, evaṃ me viññāṇaṃ mā ahosī'ti. |
| пали | english - Khematto Bhikkhu | Комментарии |
| [saṃ. ni. 3.59 ādayo] "Rūpaṃ, bhikkhave, anattā. | “Form, monks, is not self. | |
| Rūpañca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ rūpaṃ ābādhāya saṃvatteyya, labbhetha ca rūpe – 'evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosī'ti. | “If form were the self, this form would not lend itself to dis-ease. It would be possible (to say) with regard to form, ‘Let my form be thus. Let my form not be thus.’ | |
| Yasmā ca kho, bhikkhave, rūpaṃ anattā, tasmā rūpaṃ ābādhāya saṃvattati, na ca labbhati rūpe – 'evaṃ me rūpaṃ hotu, evaṃ me rūpaṃ mā ahosī'ti. | “But precisely because form is not self, this form lends itself to dis-ease. And it is not possible (to say) with regard to form, ‘Let my form be thus. Let my form not be thus.’ | |
| Vedanā, anattā. | “Feeling is not self. | |
| Vedanā ca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ vedanā ābādhāya saṃvatteyya, labbhetha ca vedanāya – 'evaṃ me vedanā hotu, evaṃ me vedanā mā ahosī'ti. | “If feeling were the self, feeling would not lend itself to dis-ease. It would be possible (to say) with regard to feeling, ‘Let my feeling be thus. Let my feeling not be thus.’ | |
| Yasmā ca kho, bhikkhave, vedanā anattā, tasmā vedanā ābādhāya saṃvattati, na ca labbhati vedanāya – 'evaṃ me vedanā hotu, evaṃ me vedanā mā ahosī'ti. | “But precisely because feeling is not self, feeling lends itself to dis-ease. And it is not possible (to say) with regard to feeling, ‘Let my feeling be thus. Let my feeling not be thus.’ | |
| Saññā, anattā. | “Perception is not self. | |
| Saññā ca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ saññā ābādhāya saṃvatteyya, labbhetha ca saññāya – 'evaṃ me saññā hotu, evaṃ me saññā mā ahosī'ti. | “If perception were the self, perception would not lend itself to dis-ease. It would be possible (to say) with regard to perception, ‘Let my perception be thus. Let my form not be thus.’ | |
| Yasmā ca kho, bhikkhave, saññā anattā, tasmā saññā ābādhāya saṃvattati, na ca labbhati saññāya – 'evaṃ me saññā hotu, evaṃ me saññā mā ahosī'ti. | “But precisely because perception is not self, perception lends itself to dis-ease. And it is not possible (to say) with regard to perception, ‘Let my perception be thus. Let my perception not be thus.’ | |
| Saṅkhārā, anattā. | “Fabrications are not self. | |
| Saṅkhārā ca hidaṃ, bhikkhave, attā abhavissaṃsu, nayidaṃ [nayime (ka.)] saṅkhārā ābādhāya saṃvatteyyuṃ, labbhetha ca saṅkhāresu – 'evaṃ me saṅkhārā hontu, evaṃ me saṅkhārā mā ahesu'nti. | “If fabrications were the self, fabrications would not lend themselves to dis-ease. It would be possible (to say) with regard to fabrications, ‘Let my fabrications be thus. Let my fabrications not be thus.’ | |
| Yasmā ca kho, bhikkhave, saṅkhārā anattā, tasmā saṅkhārā ābādhāya saṃvattanti, na ca labbhati saṅkhāresu – 'evaṃ me saṅkhārā hontu, evaṃ me saṅkhārā mā ahesu'nti. | “But precisely because fabrications are not self, fabrications lend themselves to dis-ease. And it is not possible with regard to fabrications, ‘Let my fabrications be thus. Let my fabrications not be thus.’ | |
| Viññāṇaṃ, anattā. | “Consciousness is not self. | |
| Viññāṇañca hidaṃ, bhikkhave, attā abhavissa, nayidaṃ viññāṇaṃ ābādhāya saṃvatteyya, labbhetha ca viññāṇe – 'evaṃ me viññāṇaṃ hotu, evaṃ me viññāṇaṃ mā ahosī'ti. | “If consciousness were the self, consciousness would not lend itself to dis-ease. It would be possible (to say) with regard to consciousness, ‘Let my consciousness be thus. Let my consciousness not be thus.’ | |
| Yasmā ca kho, bhikkhave, viññāṇaṃ anattā, tasmā viññāṇaṃ ābādhāya saṃvattati, na ca labbhati viññāṇe – 'evaṃ me viññāṇaṃ hotu, evaṃ me viññāṇaṃ mā ahosī'ti. | “But precisely because consciousness is not self, consciousness lends itself to dis-ease. And it is not possible (to say) with regard to consciousness, ‘Let my consciousness be thus. Let my consciousness not be thus.’ |