| пали |
english - Khematto Bhikkhu |
Комментарии |
|
4.[udā. 4] Atha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā bodhirukkhamūlā yena ajapālanigrodho tenupasaṅkami, upasaṅkamitvā ajapālanigrodhamūle sattāhaṃ ekapallaṅkena nisīdi vimuttisukhapaṭisaṃvedī.
|
Then, with the passing of seven days, after emerging from that concentration, the Blessed One went from the root of the Bodhi tree—the tree of awakening—to the Goatherd’s Banyan tree, and sat at the root of the Goatherd’s Banyan tree for seven days in one session, sensitive to the bliss of release.
|
|
|
Atha kho aññataro huṃhuṅkajātiko brāhmaṇo yena bhagavā tenupasaṅkami.
|
Then a certain overbearing brahman went to the Blessed One and,
|
|
|
Upasaṅkamitvā bhagavatā saddhiṃ sammodi.
|
on arrival, exchanged courteous greetings with him.
|
|
|
Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ aṭṭhāsi.
|
After an exchange of friendly greetings & courtesies, he stood to one side.
|
|
|
Ekamantaṃ ṭhito kho so brāhmaṇo bhagavantaṃ etadavoca – "kittāvatā nu kho, bho gotama, brāhmaṇo hoti, katame ca pana brāhmaṇakaraṇā [brāhmaṇakārakā (ka.) brāhmaṇakarāṇā (?)] dhammā"ti?
|
As he was standing there, he said to the Blessed One, “To what extent, Master Gotama, is one a brahman? And which are the qualities that make one a brahman?”
|
|
|
Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi –
|
Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:
|
|