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"Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā"ti? "Aniccaṃ, bhante". "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? "Dukkhaṃ, bhante". "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? "No hetaṃ, bhante". "Vedanā … saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā"ti? "Aniccaṃ, bhante". "Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti? "Dukkhaṃ, bhante". "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? "No hetaṃ, bhante". "Tasmātiha, bhikkhave, yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ rūpaṃ – 'netaṃ mama, nesohamasmi, na meso attā'ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. Yā kāci vedanā… yā kāci saññā… ye keci saṅkhārā… yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ - pe - yaṃ dūre santike vā, sabbaṃ viññāṇaṃ – 'netaṃ mama, nesohamasmi, na meso attā'ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ".
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english - Бхиккху Бодхи |
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"Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā"ti?
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"What do you think, bhikkhus, is form permanent or impermanent?...
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"Aniccaṃ, bhante".
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- "Impermanent, venerable sir."
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"Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti?
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- "Is what is impermanent sufferring or happiness?"
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"Dukkhaṃ, bhante".
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- "Suffering, venerable sir.'
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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- "Is what is impermanent, suffering, and subject to change fit to be regarded thus: "This is mine, this I am, this is my self'?"
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"No hetaṃ, bhante".
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- "No, venerable sir."
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"Vedanā … saññā… saṅkhārā… viññāṇaṃ niccaṃ vā aniccaṃ vā"ti?
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Is feeling... perception ... volitional formations... consciousness permanent or impermanent?"116
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"Aniccaṃ, bhante".
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- "Impermanent, venerable sir."
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"Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti?
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- "Is what is impermanent sufferring or happiness?"
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"Dukkhaṃ, bhante".
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- "Suffering, venerable sir.'
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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- "Is what is impermanent, suffering, and subject to change fit to be regarded thus: "This is mine, this I am, this is my self'?"
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"No hetaṃ, bhante".
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- "No, venerable sir."
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"Tasmātiha, bhikkhave, yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā yaṃ dūre santike vā, sabbaṃ rūpaṃ – 'netaṃ mama, nesohamasmi, na meso attā'ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ.
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"Therefore, bhikkhus, any kind of form whatsoever ...
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Yā kāci vedanā… yā kāci saññā… ye keci saṅkhārā… yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ - pe - yaṃ dūre santike vā, sabbaṃ viññāṇaṃ – 'netaṃ mama, nesohamasmi, na meso attā'ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ".
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Any kind of feeling whatsoever ... Any kind of perception whatsoever ...Any kind of volitional formations whatsoever ... any kind of consciousness whatsoever, whether past, future, or present, internal or external, gross or subtle, inferior or superior, far or near, all consciousness should be seen as it really is with correct wisdom thus: 'This is not mine, this I am not, this is not my self.'
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