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"Taṃ kiṃ maññasi, susima, rūpaṃ niccaṃ vā aniccaṃ vā"ti? "Aniccaṃ, bhante". "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? "Dukkhaṃ, bhante". "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? "No hetaṃ, bhante". "Vedanā niccā vā aniccā vā"ti? "Aniccā, bhante". "Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti? "Dukkhaṃ, bhante". "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? "No hetaṃ, bhante". "Saññā niccā vā aniccā vā"ti? "Aniccā, bhante" - pe - "saṅkhārā niccā vā aniccā vā"ti? "Aniccā, bhante". "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? "Dukkhaṃ, bhante". "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? "No hetaṃ, bhante". "Viññāṇaṃ niccaṃ vā aniccaṃ vā"ti? "Aniccaṃ, bhante". "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? "Dukkhaṃ, bhante". "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? "No hetaṃ, bhante".
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english - Бхиккху Бодхи |
Комментарии |
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"Taṃ kiṃ maññasi, susima, rūpaṃ niccaṃ vā aniccaṃ vā"ti?
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"What do you think, Susima, is form permanent or impermanent?"
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"Aniccaṃ, bhante".
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- "Impermanent, venerable sir."
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"Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti?
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- "IS what is impermanent suffering or happiness?"
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"Dukkhaṃ, bhante".
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- "Suffering, venerable sir."
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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- "Is what is impermanent, suffering, and subject to change fit to be regarded thus: 'This is mine, this I am, this is my self'?"
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"No hetaṃ, bhante".
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- "No, venerable sir."
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"Vedanā niccā vā aniccā vā"ti?
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"Is feeling permanent or impermanent?
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"Aniccā, bhante".
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"Yaṃ panāniccaṃ, dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Saññā niccā vā aniccā vā"ti?
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... Is perception permanent or impermanent?
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"Aniccā, bhante" - pe - "saṅkhārā niccā vā aniccā vā"ti?
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... Are volitional formations permanent or impermanent?
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"Aniccā, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti?
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"Dukkhaṃ, bhante".
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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"No hetaṃ, bhante".
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"Viññāṇaṃ niccaṃ vā aniccaṃ vā"ti?
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... Is consciousness permanent or impermanent?"
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"Aniccaṃ, bhante".
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- "Impermanent, venerable sir."
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"Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti?
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- "Is what is impermanent suffering or happiness?"
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"Dukkhaṃ, bhante".
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- "Suffering, venerable sir."
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"Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti?
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- "Is what is impermanent, suffering, and subject to change fit to be regarded thus: 'This is mine,, this I am, this is my self'?"
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"No hetaṃ, bhante".
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- "No, venerable sir."
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