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"Puna caparaṃ, ānanda, bhikkhu sabbaso viññāṇañcāyatanaṃ samatikkamma 'natthi kiñcī'ti ākiñcaññāyatanaṃ upasampajja viharati.
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15. "Again, by completely surmounting the base of infinite consciousness, aware that 'there is nothing,' a bhikkhu enters upon and abides in the base of nothingness.
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Кроме того, Ананда, полностью выйдя за пределы сферы безграничного сознания, думая "ничего нет", монах входит и пребывает в сфере отсутствия чего бы то ни было.
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So yadeva tattha hoti vedanāgataṃ saññāgataṃ saṅkhāragataṃ viññāṇagataṃ - pe - anāvattidhammo tasmā lokā.
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"Whatever exists therein of feeling, perception, formations, and consciousness, he sees those states as impermanent, as suffering, as a disease, as a tumour, as a barb, as a calamity, as an affliction, as alien, as disintegrating, as void, as not self. He turns his mind away from those states and directs it towards the deathless element thus: 'This is the peaceful, this is the sublime, that is, the stilling of all formations, the relinquishing of all attachments, the destruction of craving, dispassion, cessation, Nibbana.' Standing upon that, he attains the destruction of the taints. But if he does not attain the destruction of the taints, then because of that desire for the Dhamma, that delight in the Dhamma, with the destruction of the five lower fetters he becomes one due to reappear spontaneously [in the Pure Abodes] and there attain final Nibbana without ever returning from that world.
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Что бы там ни было из ощущения, распознавания, умственных конструкций, сознания... не суждено ему вернуться из того мира.
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Ayampi kho, ānanda, maggo ayaṃ paṭipadā pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ pahānāyā"ti.
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This is the path, the way to the abandoning of the five lower fetters."
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Таков, Ананда, путь, такова дорога для отбрасывания пяти нижних оков.
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Словами Будды - конец
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