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english - Бхиккху Бодхи |
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191."Pañca kho ime, ānanda, upādānakkhandhā yattha bhikkhunā udayabbayānupassinā vihātabbaṃ – 'iti rūpaṃ iti rūpassa samudayo iti rūpassa atthaṅgamo, iti vedanā… iti saññā… iti saṅkhārā… iti viññāṇaṃ iti viññāṇassa samudayo iti viññāṇassa atthaṅgamo'ti.
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16. "Ananda, there are these five aggregates affected by clinging,1156 in regard to which a bhikkhu should abide contemplating rise and fall thus: 'Such is material form, such its arising, such its disappearance; such is feeling, such its arising, such its disappearance; such is perception, such its arising, such its disappearance; such are formations, such their arising, such their disappearance; such is consciousness, such its arising, such its disappearance.'
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Tassa imesu pañcasu upādānakkhandhesu udayabbayānupassino viharato yo pañcasu upādānakkhandhesu asmimāno so pahīyati.
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17. "When he abides contemplating rise and fall in these five aggregates affected by clinging, the conceit 'I am' based on these five aggregates affected by clinging is abandoned in him.
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Evaṃ santametaṃ, ānanda, bhikkhu evaṃ pajānāti – 'yo kho imesu pañcasu upādānakkhandhesu asmimāno so me pahīno'ti.
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When that is so, that bhikkhu understands: 'The conceit "I am" based on these five aggregates affected by clinging is abandoned in me.'
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Itiha tattha sampajāno hoti.
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In that way he has full awareness of that.
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Ime kho te, ānanda, dhammā ekantakusalā kusalāyātikā [dhammā ekantakusalāyatikā (sabbattha) aṭṭhakathāṭīkā oloketabbā] ariyā lokuttarā anavakkantā pāpimatā.
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18. "These states have an entirely wholesome basis; they are noble, supramundane, and inaccessible to the Evil One.
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Taṃ kiṃ maññasi, ānanda, kaṃ atthavasaṃ sampassamāno arahati sāvako satthāraṃ anubandhituṃ api paṇujjamāno"ti [api panujjamānopīti (ka. sī.), api payujjamānoti (syā. kaṃ. pī.)] ?
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19. "What do you think, Ananda? What good does a disciple see that he should seek the Teacher's company even if he is told to go away?"
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"Bhagavaṃmūlakā no, bhante, dhammā bhagavaṃnettikā bhagavaṃpaṭisaraṇā.
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"Venerable sir, our teachings are rooted in the Blessed One, guided by the Blessed One, have the Blessed One as their resort.
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Sādhu vata, bhante, bhagavantaṃyeva paṭibhātu etassa bhāsitassa attho.
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It would be good if the Blessed One would explain the meaning of these words.
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Bhagavato sutvā bhikkhū dhāressantī"ti.
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Having heard it from the Blessed One, the bhikkhus will remember it."
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