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english - Бхиккху Бодхи |
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(2) "'Siyā aññenapi pariyāyena sammā dvayatānupassanā'ti, iti ce, bhikkhave, pucchitāro assu; 'siyā'tissu vacanīyā.
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“If, bhikkhus, there are those who ask, ‘Could there be correct contemplation of dyads in some other way?’ you should answer them thus: ‘There could be.’
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Kathañca siyā?
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And how could there be?
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Yaṃ kiñci dukkhaṃ sambhoti sabbaṃ upadhipaccayāti, ayamekānupassanā.
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‘Whatever suffering originates is all conditioned by acquisition’— this is one contemplation.
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Нет, это разные слова
https://tipitaka.theravada.su/term/up%C4%81d%C4%81na
В статье upadhi я не вижу указаний на то, что они родственные.
Все комментарии (3)
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Upadhīnaṃ tveva asesavirāganirodhā natthi dukkhassa sambhavoti, ayaṃ dutiyānupassanā.
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‘With the remainderless fading away and cessation of acquisitions, there is no origination of suffering’—this is a second contemplation.
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Evaṃ sammā - pe - athāparaṃ etadavoca satthā –
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When a bhikkhu dwells thus...” the Teacher further said this:
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