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english - Нянамоли тхера |
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Tattha ye diṭṭhicaritā sattā, te kāmesu dosadiṭṭhī, na ca ye kāmesu anusayā samūhatā, te attakilamathānuyogamanuyuttā viharanti.
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1046. Herein, when creatures of view temperament hold the view that there is wrong in sensual desires,1 so long as the underlying tendencies with regard to sensual desires are not eradicated 2 they abide devoted to pursuit of self-torment.
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Tesaṃ satthā dhammaṃ deseti.
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To them the Master, or some hearer [of his], teaches as follows"
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Añño vā sāvako kāmehi natthi atthoti te ca pubbeyeva kāmehi anatthikā iti kāme appakasirena paṭinissajjanti.
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There is no meaning (aim) in sensual desires", and they, who already did not seek sensual desires, thus easily relinquish sensual desires
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Te cetasikena dukkhena anajjhositā.
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without cleaving to them through mental pain.
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Tena vuccati "sukhā paṭipadā"ti.
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Hence ''pleasant way'' is said.
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Ye pana taṇhācaritā sattā, te kāmesu ajjhositā, tesaṃ satthā vā dhammaṃ deseti.
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1047. But creatures of craving temperament cleave to sensual desires. To them the Master, teaches
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Aññataro vā bhikkhu kāmehi natthi atthoti, te piyarūpaṃ dukkhena paṭinissajjanti.
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or some bhikkhu, as follows "There is no meaning (aim) in sensual desires ", and they, since those are dear to them, relinquish with pain.
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Tena vuccati "dukkhā paṭipadā"ti.
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Hence '' painful way '' is said.
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Iti ime sabbasattā dvīsu paṭipadāsu samosaraṇaṃ gacchanti dukkhāyañca sukhāyañca.
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1048. So all these creatures combine together under the two Ways, under the Painful and the Pleasant.
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