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117.Tattha katamaṃ vāsanābhāgiyañca nibbedhabhāgiyañca suttaṃ?
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983. [237, line 5] Herein,1 what is the type of Thread dealing with morality and dealing with penetration ?
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Dadato puññaṃ pavaḍḍhatīti gāthā.
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The verse : (Merit will grow for one who gives...) (§ 80).2
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Dadatoti dānamayikapuññakiriyavatthu vuttaṃ.
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984. "For one who gives " : the ground for making merit consisting in giving is stated.
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Saṃyamato veraṃ na cīyatīti sīlamayikapuññakiriyavatthu vuttaṃ.
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"No risk is stored for one restrained" (§ 80) : the ground for making merit consisting in virtue is stated.
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Kusalo ca jahāti pāpakanti lobhassa ca mohassa ca byāpādassa ca pahānamāha.
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" One who is skilled abandons evil " (§ 80) : he states the abandoning of greed and delusion and ill will.
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Rāgadosamohakkhayā sa nibbutoti lobhassa ca mohassa ca byāpādassa ca chandarāgavinayamāhāti.
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"With exhaustion of lust, hate, delusion, He attains complete extinction " (§ 80) : he states the outguiding of will and lust for greed, for delusion, and for ill will.
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Dadato puññaṃ pavaḍḍhatīti gāthā alobho kusalamūlaṃ bhavati.
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985. The verse 1 " Merit will grow for one who gives " is the profitable root non-greed.
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Saṃyamato veraṃ na cīyatīti adoso kusalamūlaṃ bhavati.
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"No risk is stored for one restrained" is the profitable root non-hate.*/
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NT: ["One 2 who is skilled abandons evil " is the profitable root non-delusion. With exhaustion of greed, hate, delusion,] [234, line 11]
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Saṃyamato veraṃ na cīyatīti averā asapattā abyāpādatāya sadā.
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[237, line 16] namely "No risk is stored for one restrained", the state 1 of no risk, no foe, and no ill will affiiction (at Sn.150 and M.i, 38) [is stated].
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Kusalo ca jahāti pāpakanti ñāṇuppādā aññāṇanirodho.
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By the third term,1 namely "One who is skilled abandons evil", cessation of unknowing with the arising of knowledge [is stated].
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Catutthapadena rāgadosamohakkhayena rāgavirāgā cetovimuttimohakkhayena avijjāvirāgā paññāvimutti, ayaṃ vicayo.
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By the fourth term, with the exhaustion o( lust and hate 2 there is the heart-deliverance due to fading of lust, and with the exhaustion of delusion there is the understanding-deliverance due to fading of ignorance. This is the Investigation.
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