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Cittassa pubbahetu samuppādāya manasikāro ca tappoṇatā ca yaṃ asamāhitabhūmiyaṃ ca visesadhammānaṃ abhāvitattā cittasatataṃ gacchati, sace samādhino sukhaṃ hetu avippaṭisāro paccayo, ayaṃ hetu ayaṃ paccayo parikkhāro.
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The prior cause for the arising of cognizance is attention and a leaning thereto (cf. M. i, 302) since it is owing to not keeping ideas partaking of distinction in being that cognizance goes on continuously in the unconcentrated plane.1 The cause of concentration is pleasure and its condition is non-remorse (cf. § 770). This 2 is the Requisite..
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