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Sīlavemattatāya paññattaṃ evaṃ dasa padāni sabbāni sīlakkhandhassa ānisaṃso, te ca patirūpadesavāso ca paccayo attasammāpaṇidhānañca hetu, samādhikkhandhassa sukhaṃ hetu passaddhi paccayo, yena jhānasahajāti ca ṭhānanti jhānaṅgā aparo pariyāyo kāmesu ādīnavānupassanā samādhino paccayo nekkhamme ānisaṃsadassāvitā hetu.
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It is described in terms of diversity of virtue. Thus the ten [remaining] terms 1 are all the reward of the virtue category. 770. (15) [Requisites? ] And for these 1 ( liiving in befitting places) (A. ii, 32) is the condition and (Right disposition in self-guidance 2 ) the cause. For the concentration category the "pleasure" is the cause and the " tranquillity " the condition, on which account, there being also conascence with meditation, in that jnstance 3 they are meditation factors. 771. Another way : For concentration, contemplation of disappointment in sensual desires is the condition and the state of seeing reward in renunciation is the cause.
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