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86.Tattha katamo samāropano hāro?
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685. (16) Herein, what is the Mode of Conveying a Coordination?
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Manasāyeva pasannena satoyevettha pasanno api ca cittavodānā sattā vimuccantīti tena sattā cittapubbaṅgamā cittena pasannena cetanāpi tattha cittabhūtā bhavantīti paṭighā ayaṃ cetanānaṃ pasādena kāyo cassa pasādo, so ca ārabhati pasādena pasanno saññānanti cassa aviparītā, so pañcavidho vikkhambhanā, kāyapassambhanāyevā pasādo cittasito cittaṃ pana pubbaṃyeva pasannaṃ.
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" If someone with a placid mind " : 1 here only one who is mindful is placid. Furthermore, it is with cleansing of cognizance that creatures are liberated, hence 2 herein also the kinds of choice, being cognizance-heralded by placid cognizance, are (? ) liberated (? ) 2 from resistance; this [is placidity] of the kinds of choice. The 2 placidity whereby his (body is tranquil and uninstigated) (see M. i, 21), that is the placidity whereby his perception 2 is 2 undistorted. This [placidity, which is] fivefold 3 [is here placidity] as suppression (see, e.g.§ 681); the placidity as tranquillization of the body too 4 is dependent on cognizance, but the cognizance was placid previously as well.
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Ayaṃ samāropanā.
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This coordination is thus
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Evaṃ pañcannampi pasādo.
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also placidity of the [rest of the] five.3
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Tato naṃ sukhamanvetīti katamaṃ bhagavā niddisati?
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686. "Then bliss sure follows after him": what is the Blessed One describing?
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Na hi attasaccaṃ tassa kammassa vipāko anveti.
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For it is not owing to the existence (truth) of a self that the action's ripening follows.
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Tassa upāyo anugacchati yadā sitapaccayā uppajjate somanassaṃ avippaṭisāropi anveti.
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It is that the means to that [ripening] goes along with [the action], and 1 when with that [action] as condition 1 joy arises, that is also the non-remorse 8 that follows after.
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Ayaṃ samāropano hāro.
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This is the Coordination.
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