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english - Нянамоли тхера |
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Kāmesu sattāti ye sekkhā, te ekenevākārena sattā.
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639. (8) " Clung to desires " : those who are Initiates cling only in one 1 mood,
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Ye puthujjanā, te dvīhākārehi sattā, tassāyaṃ pañho vibhajjabyākaraṇīyo vattabbo.
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while those who are ordinary men cling in two moods. Therefore 2 this question must be called one declarable after analysis (see A. ii, 197).
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Kiñcāpi sotāpanno paṭisevanāya, no ca kho abhinivese satto yo hi apacayāya padahati, na upacayāya.
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640. Although the Stream-Enterer [still] clings, it is in using, not in insisting ; for he 1 exerts himself for dispersal, not for amassing.
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Sekkho hi kilesavasena kāme paṭisevati.
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The Initiate [still] uses sensual desires with defilement (?),2
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Puthujjano pana kilesasamuṭṭhānāya kāme paṭisevati.
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but the ordinary man uses sensual desires in order to mould defilement.
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Tattha kāmesu sattānaṃ catuoghaṃ tarissatīti vibhajjabyākaraṇīyo, ayaṃ vibhatti.
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That is why 3 [the question, namely] "One who clings 4 to sensual desires will not 4 cross the fourfold flood " is one that is declarable after analysis. This is Analysis.
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