| пали |
english - Нянамоли тхера |
Комментарии |
|
74.Yāni cattāri jhānāni, tesaṃ jhānānaṃ imāni aṅgāni, tesaṃ aṅgānaṃ samūho [sammoho (pī. ka.)] assa aṅgā, ayaṃ jhānabhūmi ko visesoti assa viseso.
|
600. (i) The Meditations are four [and] their [respective] Factors are these(§ 601). (ii) The [particular] mass 1 of these factors is, with any factor of that [mass], 2 the Meditation Plane(§ 602). (iii) What 3 is its distinction 1 It is the distinction of this [meditation] (§ 603).
|
|
|
Ime sambhārā tehi ayaṃ samudāgamo, tassa samudāgamassa ayaṃ upanisā, tāya upanisāya ayaṃ bhāvanā.
|
(iv) The accessories are these (§ 604). (v) With these accessories, the [condition for its] coming about is this (§ 605). (vi) The stipulate for its coming about is this (§ 606). (vii) The keeping of the stipulate in being is this (§ 607).
|
|
|
Tassā bhāvanāya ayaṃ ādīnavo.
|
(viii) With that keeping of it in being, the disappointment is this (§§ 608-611).
|
|
|
Tena ayaṃ parihāni.
|
(ix) The falling away through this [disappointment] is this 3 (§ 612).
|
|
|
Kassa parihānīti tadupagajjhāyino [tadupakajjhāyino (pī. ka.)].
|
(x) Whose falling away? Falling away of a meditator who resorts to that meditation (§ 613).
|
|
|
Taṃ yathā bhaṇitaṃ paccavekkhanto ayaṃ viseso.
|
(xi) When he reviews that [meditation] as to superiority,3 the distinction being this (see (iii)),
|
|
|
Tena visesena ayaṃ assādo, so kassa assādo ajhāniyā jhāyino, tassā ajhāniyā jhāyino, idaṃ kallitā kosalle ṭhitajjhānaṃ anomaddiyataṃ gacchati jhānabalaṃ, jhānabale ṭhitassa ayaṃ pāramippattassa imāni jhānaṅgāni anāvilasaṅkappo paṭhame jhāne jhānaṅgāni bhāvī.
|
through that distinction the gratification is this(§§ 614-15). (xii) Whose gratification is it? The " thoroughbred" meditator's 4 (§ 616). (xiii) This " thoroughbred " meditator has steadied that meditation in skill in health (§ 617). (xiv) When that [steadied meditation] comes to non-lapse 6 it is the meditation power (§ 618). (xv) When steadied in the meditation power the perfection 6 is this (§ 619). (xvi) When [the meditation] has reached perfection its factors are these ( ... ).6 ' 601. (i) [Now] (1) he who has undisturbed intention 1 keeps the meditation factors in being in the first meditation ;
|
|
|
So pīti tadanusārittāva paṭhame jhāne jhānaṅgaṃ tassaṅguno ca dhammā tadabhisannitāya ca.
|
and precisely because he is one who recollects that [fact] (see § 586), happiness too 2 is a meditation factor in the first meditation; [and also because,] when he possesses the factors,3 his ideas are drenched 4 by that [happiness] (cf. § 564).
|
|
|
Pīti dutiye jhāne jhānaṅgadhammatā kho pana tathā pavattassa sahagataṃ jhānaṅgadhammaṃ sasukhatāya ajjhattaṃ sampasādo dutiye jhāne jhānaṅgaṃ manosampasādanatāya tadabhisannitāya ca.
|
(2) In the second meditation 6 too happiness is a meditation- factor; but rather [is it so] as the essential idea [here], owing to the very pleasantness of the meditation-factor ideas that accompany [meditation] occurring in this [second] way. Confidence (clarification) in oneself is a meditation-factor in the second meditation owing to clarification of the mind, and it is owing to its being drenched 6 by that [clarification]
|
|
|
Pīti dutiye jhāne jhānaṅgaṃ ajjhattaṃ sampasādanaṃ samādhitā [samādhikā (pī.)] pīti dutiye jhāne jhānaṅgaṃ, cetaso ekodibhāvo dutiye jhāne jhānaṅgaṃ, upekkhā phassatā tatiye jhāne jhānaṅgaṃ, sukhaṃ tassa aṅganti ca.
|
that the happiness is [also] a meditation-factor in the second meditation; [for] it is happiness concentrated 1 by the confidence (clarification) in oneself that is a meditation-factor in the second meditation. Singleness of heart 8 is [also] a meditation-factor in the second meditation (cf. § 565). (3) The state of contact [accompanied] by onlooking-equanimity is a meditation-factor in the third meditation, and pleasure is a factor of it too (cf.§ 566).
|
|
|
Cetaso ekodibhāvo catutthe jhāne jhānaṅgaṃ, upekkhā adukkhamasukhā catutthe jhāne jhānaṅgaṃ, abhinisābhūmi upekkhāsatipārisuddhi catutthe jhāne jhānaṅgaṃ.
|
Singleness of heart 8 is [also] a meditation- factor in the third 9 meditation. (4) Onlooking-equanimity [and] neither-painful-nor-pleasant feeling are also 10 meditation-factors in the fourth meditation; [but] the onlooking-equanimity is that belonging to the plane of directive-management.11
|
|
|
Satipārisuddhi ca anekajjhābhūmīsu jhānaṅgasamāyuttā pīti cetaso ekodibhāvo catutthe jhāne jhānaṅgaṃ.
|
Purity-of-mindfulness is a meditation- factor in the fourth meditation; [but] purity-of-mindfulness [itself alone] is a meditation-factor in more than one plane unassociated with happiness.12 Singleness of heart is [also] a meditation-factor in the fourth meditation (cf.§ 567).
|
|