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english - Нянамоли тхера |
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72.Jhānaṃ virāgo.
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573. Meditation 1 is fading [of lust].
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Cattāri jhānāni vitthārena kātabbāni.
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The four meditations can be cited in detail (see§ 552).2
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Tāni duvidhāni; bojjhaṅgavippayuttāni ca bojjhaṅgasampayuttāni ca.
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574. They are of two kinds: dissociated from enlightenment factors and associated with enlightenment factors.
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Tattha bojjhaṅgavippayuttāni bāhirakāni, bojjhaṅgasampayuttāni ariyapuggalāni.
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Herein, those dissociated from enlightenment factors belong to those outside [the Enlightened Ones' dispensation] while those associated with enlightenment factors belong to persons ennobled [by obtainment of the Eight- Factored Path].
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Tattha yena cha puggalamūlāni tesaṃ nikkhipetvā rāgacarito, dosacarito, mohacarito, rāgadosacarito, rāgamohacarito, dosamohacarito, samabhāgacarito, iti imesaṃ puggalānaṃ jhānaṃ samāpajjitānaṃ pañca nīvaraṇāni paṭipakkho tesaṃ paṭighātāya yathā asamattho tīṇi akusalamūlāni niggaṇhāti.
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575. Herein, there are these 1 six personal roots [namely lust and the rest]. By presenting them as [in] one (1) of lusting temperament, (2) of hating temperament, (3) of deluded temperament, (4) of lusting-hating temperament, (5) of lusting-deluded temperament, (6) of hating-deluded temperament, and (7) of lust-hate-and- delusion-tending-to-be-quieted temperament,2 there are thus these [seven] types of persons who have the :five hindrances 3 to their entry upon meditation.
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Lobhena akusalamūlena abhijjhā ca uddhaccañca uppilavataṃ alobhena kusalamūlena niggaṇhāti, kukkuccañca vicikicchā ca mohapakkho, taṃ amohena niggaṇhāti.
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The opposite, according to capacity to resist them, counteracts the three roots of unprofit 4 [as follows]: by means of the profitable root non-greed it counteracts covetousness and agitation and drifting-about, which are due to the unprofitable root greed ; worry and uncertainty are on the side of delusion, and it counteracts that by means of non-delusion :
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Doso ca thinamiddhañca dosapakkho, taṃ adosena niggaṇhāti.
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hate and lethargy- and-drowsiness are on the side of hate, and it counteracts that by means of non-hate.
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