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"Ye pana te, mahārāja, bhikkhū dhutaṅgamanugatā appicchā santuṭṭhā viññattimanesanajigucchakā piṇḍāya sapadānacārino bhamarāva gandhamanughāyitvā pavisanti vivittakānanaṃ, kāye ca jīvite ca nirapekkhā arahattamanuppattā dhutaṅgaguṇe agganikkhittā, evarūpā kho, mahārāja, bhikkhū bhagavato dhammanagare 'akkhadassā'ti vuccanti.
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“And those monks who conform to the ascetic practices, who are of few wants, contented, detesters of not seeking alms according to the disciplinary code, who go on uninterrupted rounds for alms food like bees that, having drunk in successive scents, enter secluded groves, who are reckless of body and life, having attained to arahatship, are proclaimed eminent in a special quality of ascetic practice—monks such as these, sire, are called judges in the Blessed One’s City of Dhamma.
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[The judges in the City of Righteousness] ‘And furthermore, O king, those of the Bhikkhus who have taken upon themselves the extra vows, who desire little and are content, who would loathe any breach of the regulations as to the manner of seeking an alms, and beg straight on from hut to hut, as a bee smells flower after flower, and then go away into the loneliness of the woods, those who are indifferent as to their body and as to life, those who have attained to Arahatship, those who place the highest value on the virtues of the practice of the extra vows—such Bhikkhus are called, O king, “The judges in the Blessed One’s City of Righteousness.”
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Те же из монахов, государь, что приняли чистые обеты, непритязательны, неприхотливы, отвращаются от недолжного намека и за подаянием обходят все дома без разбору, словно пчела, летящая на запах к цветку, а затем входят в безлюдную рощу, чтобы упражняться, кому безразличны собственное тело и жизнь, достигшие святости, выше всего ценящие чистые обеты,– такие монахи, государь, называются у Блаженного во граде Учения судьями.
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