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"Idha, sāriputta, sambahulā samacittā devatā yenāhaṃ tenupasaṅkamiṃsu; upasaṅkamitvā maṃ abhivādetvā ekamantaṃ aṭṭhaṃsu. Ekamantaṃ ṭhitā kho, sāriputta, tā devatā maṃ etadavocuṃ – 'eso, bhante, āyasmā sāriputto pubbārāme migāramātupāsāde bhikkhūnaṃ ajjhattasaṃyojanañca puggalaṃ deseti bahiddhāsaṃyojanañca. Haṭṭhā, bhante, parisā. Sādhu, bhante, bhagavā yena āyasmā sāriputto tenupasaṅkamatu anukampaṃ upādāyā'ti. Tā kho pana, sāriputta, devatā dasapi hutvā vīsampi hutvā tiṃsampi hutvā cattālīsampi hutvā paññāsampi hutvā saṭṭhipi hutvā āraggakoṭinitudanamattepi tiṭṭhanti, na ca aññamaññaṃ byābādhenti [byābādhentīti (sabbattha)]. Siyā kho pana [pana te (sī. syā. kaṃ. pī.)], sāriputta, evamassa – 'tattha nūna tāsaṃ devatānaṃ tathā cittaṃ bhāvitaṃ yena tā devatā dasapi hutvā vīsampi hutvā tiṃsampi hutvā cattālīsampi hutvā paññāsampi hutvā saṭṭhipi hutvā āraggakoṭinitudanamattepi tiṭṭhanti na ca aññamaññaṃ byābādhentī'ti. Na kho panetaṃ, sāriputta, evaṃ daṭṭhabbaṃ. Idheva kho, sāriputta, tāsaṃ devatānaṃ tathā cittaṃ bhāvitaṃ, yena tā devatā dasapi hutvā - pe - na ca aññamaññaṃ byābādhenti. Tasmātiha, sāriputta, evaṃ sikkhitabbaṃ – 'santindriyā bhavissāma santamānasā'ti. Evañhi vo, sāriputta, sikkhitabbaṃ. 'Santindriyānañhi vo, sāriputta, santamānasānaṃ santaṃyeva kāyakammaṃ bhavissati santaṃ vacīkammaṃ santaṃ manokammaṃ. Santaṃyeva upahāraṃ upaharissāma sabrahmacārīsū'ti. 'Evañhi vo, sāriputta, sikkhitabbaṃ. Anassuṃ kho, sāriputta, aññatitthiyā paribbājakā ye imaṃ dhammapariyāyaṃ nāssosu"'nti.
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english - Бхиккху Бодхи |
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"Idha, sāriputta, sambahulā samacittā devatā yenāhaṃ tenupasaṅkamiṃsu; upasaṅkamitvā maṃ abhivādetvā ekamantaṃ aṭṭhaṃsu.
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“Here, Sāriputta, a number of same-minded deities approached me, paid homage to me, stood to one side,
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Ekamantaṃ ṭhitā kho, sāriputta, tā devatā maṃ etadavocuṃ – 'eso, bhante, āyasmā sāriputto pubbārāme migāramātupāsāde bhikkhūnaṃ ajjhattasaṃyojanañca puggalaṃ deseti bahiddhāsaṃyojanañca.
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and said: ‘Bhante, at Migāramātā’s Mansion in the Eastern Park, Venerable Sāriputta is teaching the bhikkhus about the person fettered internally and the person fettered externally.
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Haṭṭhā, bhante, parisā.
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The assembly is thrilled.
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Sādhu, bhante, bhagavā yena āyasmā sāriputto tenupasaṅkamatu anukampaṃ upādāyā'ti.
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It would be good, Bhante, if the Blessed One would approach the Venerable Sāriputta out of compassion.’
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Tā kho pana, sāriputta, devatā dasapi hutvā vīsampi hutvā tiṃsampi hutvā cattālīsampi hutvā paññāsampi hutvā saṭṭhipi hutvā āraggakoṭinitudanamattepi tiṭṭhanti, na ca aññamaññaṃ byābādhenti [byābādhentīti (sabbattha)].
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“Those deities—ten, twenty, thirty, forty, fifty, and even sixty in number—stand in an area even as small as the tip of an awl 157yet do not encroach upon one another.
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Siyā kho pana [pana te (sī. syā. kaṃ. pī.)], sāriputta, evamassa – 'tattha nūna tāsaṃ devatānaṃ tathā cittaṃ bhāvitaṃ yena tā devatā dasapi hutvā vīsampi hutvā tiṃsampi hutvā cattālīsampi hutvā paññāsampi hutvā saṭṭhipi hutvā āraggakoṭinitudanamattepi tiṭṭhanti na ca aññamaññaṃ byābādhentī'ti.
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It may be, Sāriputta, that you think: ‘Surely, it was there that those deities developed their minds in such a way that ten … and even sixty in number stand in an area even as small as the tip of an awl yet do not encroach upon one another.’
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Na kho panetaṃ, sāriputta, evaṃ daṭṭhabbaṃ.
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But this should not be regarded in such a way.
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Idheva kho, sāriputta, tāsaṃ devatānaṃ tathā cittaṃ bhāvitaṃ, yena tā devatā dasapi hutvā - pe - na ca aññamaññaṃ byābādhenti.
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Rather, it was right here that those deities developed their minds in such a way that ten … and even sixty in number stand in an area even as small as the tip of an awl yet do not encroach upon one another.266
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Tasmātiha, sāriputta, evaṃ sikkhitabbaṃ – 'santindriyā bhavissāma santamānasā'ti.
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“Therefore, Sāriputta, you should train yourselves thus: ‘We will have peaceful sense faculties and peaceful minds.’
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Evañhi vo, sāriputta, sikkhitabbaṃ.
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267 It is in such a way that you should train yourselves.
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'Santindriyānañhi vo, sāriputta, santamānasānaṃ santaṃyeva kāyakammaṃ bhavissati santaṃ vacīkammaṃ santaṃ manokammaṃ.
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When you have peaceful sense faculties and peaceful minds, your bodily action will be peaceful, your verbal action will be peaceful, and your mental action will be peaceful.
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Santaṃyeva upahāraṃ upaharissāma sabrahmacārīsū'ti.
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[Thinking:] ‘We will offer only peaceful service to our fellow monks,’
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'Evañhi vo, sāriputta, sikkhitabbaṃ.
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it is in such a way, Sāriputta, that you should train yourselves.
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Anassuṃ kho, sāriputta, aññatitthiyā paribbājakā ye imaṃ dhammapariyāyaṃ nāssosu"'nti.
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Sāriputta, those wanderers of other sects are lost who did not get to hear this exposition of the Dhamma.”
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