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Viharatīti iminā kāyānupassanāsamaṅgino iriyāpathavihāro vuttoti āha "iriyatī"ti iriyāpathaṃ pavattetīti attho.
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Ārammaṇakaraṇavasena abhibyāpanato "tīsu bhavesū"ti vuttaṃ, uppajjanavasena pana kilesā parittabhūmakā evāti.
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Yadipi kilesānaṃ pahānaṃ ātāpananti taṃ sammādiṭṭhiādīnampi attheva, ātāpa-saddo pana vīriyeyeva niruḷhoti vuttaṃ "vīriyassetaṃ nāma"nti.
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Although the term burning [atapana] is applied to the abandoning of defilements here, it is also applicable to right view [, thought, speech, action, livelihood, mindfulness and concentration]. As "ardour" [atapa], like "glow" [atappa], is restricted by use to just energy generally, it is said: "ardour is a name for energy."
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Atha vā paṭipakkhapahāne sampayuttadhammānaṃ abbhussahanavasena pavattamānassa vīriyassa sātisayaṃ tadātāpananti vīriyameva tathā vuccati, na aññe dhammā.
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Or because of the occurrence of energy [viriya] by way of instigating the associated things, in the abandoning of opposing qualities, that itself (i.e., energy) is ardour (atapa]. In this place only energy [viriya] is referred to by "atapa."
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Ātāpīti cāyamīkāro pasaṃsāya, atisayassa vā dīpakoti ātāpīgahaṇena sammappadhānasamaṅgitaṃ dasseti.
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By taking the word ardent [atapi] the Master points out the one possessed of right energy or exertion [sammappadhana].
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Sammā, samantato, sāmañca pajānanto sampajāno, asammissato vavatthāne aññadhammānupassitābhāvena sammā aviparītaṃ, sabbākārapajānanena samantato, uparūpari visesāvahabhāvena pavattiyā sayaṃ pajānantoti attho.
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Clearly comprehending = Discerning rightly, entirely and equally [samma samantato samañca pajananto]. Rightly = Correctly [aviparitam]. Entirely = By knowing in all ways [sabbakarapajananena]. Equally = By reason of proceeding through the conveying of higher and higher spiritual attainments [uparupari visesavaha-bhavena pavattiya].
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Yadi paññāya anupassati, kathaṃ satipaṭṭhānatāti āha "na hī"tiādi.
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Sabbatthikanti sabbattha bhavaṃ sabbattha līne uddhate ca citte icchitabbattā, sabbe vā līne uddhate ca bhāvetabbā bojjhaṅgā atthikā etāyāti sabbatthikā.
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Necessary in all circumstances = Everywhere in the state of becoming, in every sluggish and unbalanced state of mind, it is desirable. Or, that by the help of which the other proper Factors of Enlightenment [bojjhanga] are capable of being developed, is "necessary in all circumstances."
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Satiyā laddhūpakārāya eva paññāya ettha yathāvutte kāye kammaṭṭhāniko bhikkhu kāyānupassī viharati.
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Here, contemplation takes place by means of wisdom that is assisted by mindfulness.
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Antosaṅkhepo anto olīyano, kosajjanti attho.
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Upāyapariggaheti ettha sīlavisodhanādi gaṇanādi uggahakosallādi ca upāyo, tabbipariyāyato anupāyo veditabbo.
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Yasmā ca upaṭṭhitassati yathāvuttaupāyaṃ na pariccajati, anupāyañca na upādiyati, tasmā vuttaṃ "muṭṭhassati - pe - asamatthohotī"ti.
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Tenāti upāyānupāyānaṃ pariggahaparivajjanesu apariccāgāpariggahesu ca asamatthabhāvena assa yogino.
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