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english - Soma thera |
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Ekāyanoti ettha ayana-saddo maggapariyāyo.
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Na kevalaṃ ayanameva, atha kho aññepi bahū maggapariyāyāti paduddhāraṃ karonto "maggassa hī"ti ādiṃ vatvā yadi maggapariyāyo ayana-saddo, kasmā puna "maggo"ti vuttanti codanaṃ sandhāyāha "tasmā"tiādi.
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Tattha ekamaggoti eko eva maggo.
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Na hi nibbānagāmimaggo añño atthīti.
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Nanu satipaṭṭhānaṃ idha maggoti adhippetaṃ, tadaññe ca bahū maggadhammā atthīti?
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Why is the Arousing of Mindfulness intended by the word "way"? Are there not many other factors of the way[, namely, understanding, thinking, speech, action, livelihood, effort, and concentration, besides mindfulness]?
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Saccaṃ atthi, te pana satipaṭṭhānaggahaṇeneva gahitā tadavinābhāvato.
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To be sure there are. But all these are implied when the Arousing of Mindfulness is mentioned, because these factors exist in union with mindfulness.
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Tathā hi ñāṇavīriyādayo niddese gahitā, uddese pana satiyā eva gahaṇaṃ veneyyajjhāsayavasenāti daṭṭhabbaṃ.
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Knowledge, energy and the like are mentioned in the analytically expository portion [niddese]. In the synopsis [uddese], however, the consideration should be regarded as that of mindfulness alone, by way of the mental disposition of those capable of being trained.
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"Na dvidhāpathabhūto"ti iminā imassa maggassa anekamaggabhāvābhāvaṃ viya anibbānagāmibhāvābhāvañca dasseti.
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Ekenāti asahāyena.
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Asahāyatā ca duvidhā attadutiyatābhāvena vā, yā "vūpakaṭṭhakāyatā"ti vuccati, taṇhādutiyatābhāvena vā, yā "pavivittacittatā"ti vuccati.
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Tenāha "vūpakaṭṭhena pavivittacittenā"ti.
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Seṭṭhopi loke "eko"ti vuccati "yāva pare ekāhaṃ vo karomī"tiādīsūti āha "ekassāti seṭṭhassā"ti.
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Yadi saṃsārato nissaraṇaṭṭho ayanaṭṭho, aññesampi upanissayasampannānaṃ sādhāraṇato, kathaṃ bhagavatoti āha "kiñcāpī"tiādi.
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Imasmiṃ khoti ettha kho-saddo avadhāraṇe, tasmā imasmiṃ yevāti attho.
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Desanābhedoyeva heso, yadidaṃ "maggo"ti vā "ayano"ti vā.
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Ayana-saddo vā kammakaraṇādivibhāgo.
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Tenāha "atthato pana eko vā"ti.
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