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english - Бхиккху Бодхи |
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"Vedanānaṃ samudaya"ntiādipāḷi vedanākammaṭṭhānanti daṭṭhabbā.
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Tanti "phassasamudayā phassanirodhā"ti vuttaphassaṭṭhānaṃ.
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Āhāroti kabaḷīkāro āhāro veditabbo.
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“Nutriment'' is edible nutriment.
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So hi "kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo"ti (paṭṭhā. 1.paccayaniddesa 429) vacanato kammasamuṭṭhānānampi upatthambhakapaccayo hotiyeva.
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Since edible nutriment is a condition, its nutriment condition, for this body, it follows that edible nutriment is a condition fortifying [the physical sense bases such as the eye] that originate through kamma.
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Yadipi sotāpannādayo yathābhūtaṃ pajānanti, ukkaṃsagativijānanavasena pana desanā arahattanikūṭena niṭṭhāpitā.
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Although the stream-enterer etc., understand these as they really are, the teaching is concluded with its culmination in arahatship in order to show the supremacy of the arahat’s understanding.
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Ettha ca "yato kho bhikkhave bhikkhu - pe - yathābhūtaṃ pajānātī"ti etena dhammassa niyyānikabhāvena saddhiṃ saṅghassa suppaṭipattiṃ dasseti.
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And by the above passage of the sutta, the Exalted One shows the liberating character of the Dhamma together with the Saṅgha’s practice of the good path.
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Teneva hi aṭṭhakathāyamettha "ko evaṃ jānātīti?
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For when the commentary, after asking: "Who understands?,”
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Khīṇāsavo jānāti, yāva āraddhavipassako jānātī"ti paripuṇṇaṃ katvā bhikkhusaṅgho dassito, tena yaṃ vuttaṃ "bhikkhusaṅghavasenapi dīpetuṃ vaṭṭatī"ti, (dī. ni. aṭṭha. 1.8) taṃ yathārutavaseneva dīpitaṃ hotīti daṭṭhabbaṃ.
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replies "The canker-free arahat,” etc. the Bhikkhu Saṅgha is shown.
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