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308. "Tattha katamā cha gehasitā upekkhā? Cakkhunā rūpaṃ disvā uppajjati upekkhā bālassa mūḷhassa ( ) [(mandassa) (ka.)] puthujjanassa anodhijinassa avipākajinassa anādīnavadassāvino assutavato puthujjanassa. Yā evarūpā upekkhā, rūpaṃ sā nātivattati. Tasmā sā [sāyaṃ (ka.)] upekkhā 'gehasitā'ti vuccati. Sotena saddaṃ sutvā… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena phoṭṭhabbaṃ phusitvā… manasā dhammaṃ viññāya uppajjati upekkhā bālassa mūḷhassa puthujjanassa anodhijinassa avipākajinassa anādīnavadassāvino assutavato puthujjanassa. Yā evarūpā upekkhā, dhammaṃ sā nātivattati. Tasmā sā upekkhā 'gehasitā'ti vuccati. Imā cha gehasitā upekkhā.

пали english - Бхиккху Бодхи Комментарии
308."Tattha katamā cha gehasitā upekkhā? 14. "Herein, what are the six kinds of equanimity based on the household life?
Cakkhunā rūpaṃ disvā uppajjati upekkhā bālassa mūḷhassa ( ) [(mandassa) (ka.)] puthujjanassa anodhijinassa avipākajinassa anādīnavadassāvino assutavato puthujjanassa. On seeing a form with the eye, equanimity arises in a foolish infatuated ordinary person, in an untaught ordinary person who has not conquered his limitations or conquered the results [of action] and who is blind to danger.
Yā evarūpā upekkhā, rūpaṃ sā nātivattati. Such equanimity as this does not transcend the form;
Tasmā sā [sāyaṃ (ka.)] upekkhā 'gehasitā'ti vuccati. that is why it is called equanimity based on the household life.1241
Sotena saddaṃ sutvā… ghānena gandhaṃ ghāyitvā… jivhāya rasaṃ sāyitvā… kāyena phoṭṭhabbaṃ phusitvā… manasā dhammaṃ viññāya uppajjati upekkhā bālassa mūḷhassa puthujjanassa anodhijinassa avipākajinassa anādīnavadassāvino assutavato puthujjanassa. "On hearing a sound with the ear...On smelling an odour with the noseOn tasting a flavour with the tongue... On touching a tangible with the body... On cognizing a mind-object with the mind, equanimity arises in a foolish infatuated ordinary person, in an untaught ordinary person who has not conquered his limitations or conquered the results [of action] and who is blind to danger.
Yā evarūpā upekkhā, dhammaṃ sā nātivattati. Such equanimity as this does not transcend the mind-object;
Tasmā sā upekkhā 'gehasitā'ti vuccati. that is why it is called equanimity based on the household life.
Imā cha gehasitā upekkhā. These are the six kinds of equanimity based on the household life.