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english - Nyanamoli thera |
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Nāssaaggi vā visaṃ vā satthaṃ vā kamatīti mettāvihārissa kāye uttarāya upāsikāya viya aggi vā, saṃyuttabhāṇakacūḷasivattherasseva visaṃ vā, saṃkiccasāmaṇerasseva satthaṃ vā na kamati, na pavisati.
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71.Fire, poison and weapons do not affect him: they do not affect, do not enter into, the body of one who abides in loving-kindness, like the fire in the case of the lay woman devotee Uttarā (see XII.34 and Dhp-a III 310), like the poison in the case of the Saṃyutta reciter the Elder Cūḷa-Siva, like the knife in the case of the novice Saṅkicca (see Dhp-a II 249);
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Nāssa kāyaṃ vikopetīti vuttaṃ hoti.
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they do not disturb the body, is what is meant.
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Dhenuvatthumpi cettha kathayanti.
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72.And they tell the story of the cow here too.
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Ekā kira dhenu vacchakassa khīradhāraṃ muñcamānā aṭṭhāsi.
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A cow was giving milk to her calf, it seems.
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Eko luddako taṃ vijjhissāmīti hatthena samparivattetvā dīghadaṇḍasattiṃ muñci.
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A hunter, thinking “I shall shoot her,” flourished a long-handled spear in his hand and flung it.
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Sā tassā sarīraṃ āhacca tālapaṇṇaṃ viya pavaṭṭamānā gatā, neva upacārabalena, na appanābalena, kevalaṃ vacchake balavapiyacittatāya.
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It struck her body and bounced off like a palm leaf—and that was owing neither to access nor to absorption, but simply to the strength of her consciousness of love for her calf.
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Evaṃ mahānubhāvā mettāti.
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So mightily powerful is loving- kindness.
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