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english - Nyanamoli thera |
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Tena yoginā tasmiṃ sarīre yathāvuttanimittaggāhavasena suṭṭhu nimittaṃ gaṇhitabbaṃ.
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The meditator should apprehend the sign thoroughly in that body in the way of apprehending the sign already described.
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Satiṃ sūpaṭṭhitaṃ katvā āvajjitabbaṃ.
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He should advert to it with well-established mindfulness.
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Evaṃ punappunaṃ karontena sādhukaṃ upadhāretabbañceva vavatthapetabbañca.
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He should see that it is properly remembered, properly defined, by doing that again and again.
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Sarīrato nātidūre nāccāsanne padese ṭhitena vā nisinnena vā cakkhuṃ ummīletvā oloketvā nimittaṃ gaṇhitabbaṃ.
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Standing in a place not too far from and not too near to the body, he should open his eyes, look and apprehend the sign.
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"Uddhumātakapaṭikkūlaṃ uddhumātakapaṭikkūla"nti satakkhattuṃ sahassakkhattuṃ ummīletvā oloketabbaṃ, nimmīletvā āvajjitabbaṃ.
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He should open his eyes and look a hundred times, a thousand times, [thinking], “Repulsiveness of the bloated, repulsiveness of the bloated,” and he should close his eyes and advert to it.
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Evaṃ punappunaṃ karontassa uggahanimittaṃ suggahitaṃ hoti.
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51. As he does so again and again, the learning sign becomes properly apprehended by him.
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Kadā suggahitaṃ hoti?
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When is it properly apprehended?
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Yadā ummīletvā olokentassa nimmīletvā āvajjentassa ca ekasadisaṃ hutvā āpāthamāgacchati, tadā suggahitaṃ nāma hoti.
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When it comes into focus alike whether he opens his eyes and looks or closes his eyes and adverts, then it is called properly apprehended.
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