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english - Nyanamoli thera |
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Evaṃ visuddhassa pana tassa puna visodhetabbābhāvato visodhane byāpāraṃ akaronto visuddhaṃ cittaṃ ajjhupekkhati nāma.
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116. Secondly, when he has more interest in purifying, since there is no need to re-purify what has already been purified thus, it is said that he looks on with equanimity at the mind that is purified.
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Samathabhāvupagamanena samathapaṭipannassa puna samādhāne byāpāraṃ akaronto samathapaṭipannaṃ ajjhupekkhati nāma.
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And when he has no more interest in concentrating again what has already made way for serenity by arriving at the state of serenity, it is said that he looks on with equanimity at it as having made way for serenity.
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Samathapaṭipannabhāvato eva cassa kilesasaṃsaggaṃ pahāya ekattena upaṭṭhitassa puna ekattupaṭṭhāne byāpāraṃ akaronto ekattupaṭṭhānaṃ ajjhupekkhati nāma.
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And when he has no more interest in again causing appearance of unity in what has already appeared as unity through abandonment of its association with defilement in making way for serenity, it is said that he looks on with equanimity at the appearance of unity.
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Evaṃ tatramajjhattupekkhāya kiccavasena upekkhānubrūhanā veditabbā.
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That is why intensification of equanimity should be understood as the function of equanimity that consists in specific neutrality.
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