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Ettha ca yo luddhoti vutto, ayaṃ rāgacarito. Duṭṭhadandhā dosamohacaritā. Paññavā buddhicarito. Aluddhaaduṭṭhā pasannapakatitāya saddhācaritā. Yathā vā amohaparivārena kammunā nibbatto buddhicarito, evaṃ balavasaddhāparivārena kammunā nibbatto saddhācarito. Kāmavitakkādiparivārena kammunā nibbatto vitakkacarito. Lobhādinā vomissaparivārena kammunā nibbatto vomissacaritoti. Evaṃ lobhādīsu aññataraññataraparivāraṃ paṭisandhijanakaṃ kammaṃ cariyānaṃ nidānanti veditabbaṃ.

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Ettha ca yo luddhoti vutto, ayaṃ rāgacarito. 86.One who, as it is said here, “has greed” is one of greedy temperament;
Duṭṭhadandhā dosamohacaritā. one who “has hate” and one who “is dull” are respectively of hating temperament and deluded temperament.
Paññavā buddhicarito. One who “possesses understanding” is one of intelligent temperament.
Aluddhaaduṭṭhā pasannapakatitāya saddhācaritā. One who “has no greed” and one who “has no hate” are of faithful temperament because they are naturally trustful.
Yathā vā amohaparivārena kammunā nibbatto buddhicarito, evaṃ balavasaddhāparivārena kammunā nibbatto saddhācarito. Or just as one who is reborn through kamma accompanied by non-delusion is of intelligent temperament, so one who is reborn through kamma accompanied by strong faith is of faithful temperament,
Kāmavitakkādiparivārena kammunā nibbatto vitakkacarito. one who is reborn through kamma accompanied by thoughts of sense desire is of speculative temperament,
Lobhādinā vomissaparivārena kammunā nibbatto vomissacaritoti. and one who is reborn through kamma accompanied by mixed greed, etc., is of mixed temperament.
Evaṃ lobhādīsu aññataraññataraparivāraṃ paṭisandhijanakaṃ kammaṃ cariyānaṃ nidānanti veditabbaṃ. So it is the kamma productive of rebirth-linking and accompanied by someone among the things beginning with greed that should be understood as the source of the temperaments.