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39.Katividhosamādhīti avikkhepalakkhaṇena tāva ekavidho.
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5.(iv) HOW MANY KINDS OF CONCENTRATION ARE THERE? (1) First of all it is of one kind with the characteristic of non-distraction.
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Upacāraappanāvasena duvidho, tathā lokiyalokuttaravasena sappītikanippītikavasena sukhasahagataupekkhāsahagatavasena ca.
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(2) Then it is of two kinds as access and absorption;4 (3) likewise as mundane and supramundane,5 (4) as with happiness and without happiness, and (5) as accompanied by bliss and accompanied by equanimity.6
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Comm. NT: 6. In loose usage pīti (happiness) and sukha (pleasure or bliss) are almost synonyms. They become differentiated in the jhāna formulas (see ...
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Tividho hīnamajjhimapaṇītavasena, tathā savitakkasavicārādivasena pītisahagatādivasena parittamahaggatappamāṇavasena ca.
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It is of three kinds (6) as inferior, medium and superior; likewise (7) as with applied thought and sustained thought, etc., (8) as accompanied by happiness, etc., and (9) as limited, exalted, and measureless.
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Catubbidho dukkhāpaṭipadādandhābhiññādivasena, tathā parittaparittārammaṇādivasena catujhānaṅgavasena hānabhāgiyādivasena kāmāvacarādivasena adhipativasena ca.
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It is of four kinds (10) as of difficult progress and sluggish direct-knowledge, etc.; likewise (11) as limited with limited object, etc., (12) according to the factors of the four jhānas, (13) as partaking of diminution, etc., (14) as of the sense sphere, etc., and (15) as predominance, and so on.
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Pañcavidho pañcakanaye pañcajhānaṅgavasenāti.
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(16) It is of five kinds according to the factors of the five jhānas reckoned by the fivefold method.
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