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884.Nirodhasamāpatti saṅkhatātiādipucchāyaṃ pana saṅkhatātipi asaṅkhatātipi lokiyātipi lokuttarātipi na vattabbā.
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52.(xi) As to the question is the attainment of cessation formed or unformed, etc.? It is not classifiable as formed or unformed, mundane or supramundane.
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Kasmā?
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Why?
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Sabhāvato natthitāya.
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Because it has no individual essence.
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Yasmā panassā samāpajjantassa vasena samāpannā nāma hoti, tasmā nipphannāti vattuṃ vaṭṭati, no anipphannā.
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But since it comes to be attained by one who attains it, it is therefore permissible to say that it is produced, not unproduced.18
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Comm. NT: 18. The subtleties of the word nipphanna are best cleared up by quoting a paragraph from the Sammohavinodanī (Vibh-a 29):
The M...
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