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Vipassanā panesā tividhā hoti – saṅkhāraparigaṇhanakavipassanā, phalasamāpattivipassanā, nirodhasamāpattivipassanāti. Tattha saṅkhāraparigaṇhanakavipassanā mandā vā hotu tikkhā vā, maggassa padaṭṭhānaṃ hotiyeva. Phalasamāpattivipassanā tikkhāva vaṭṭati maggabhāvanāsadisā. Nirodhasamāpattivipassanā pana nātimandanātitikkhā vaṭṭati. Tasmā esa nātimandāya nātitikkhāya vipassanāya te saṅkhāre vipassati.

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Vipassanā panesā tividhā hoti – saṅkhāraparigaṇhanakavipassanā, phalasamāpattivipassanā, nirodhasamāpattivipassanāti. 33.This insight is threefold as insight that discerns formations, insight for the attainment of fruition, and insight for the attainment of cessation.
Tattha saṅkhāraparigaṇhanakavipassanā mandā vā hotu tikkhā vā, maggassa padaṭṭhānaṃ hotiyeva. Herein, insight that discerns formations, whether sluggish or keen, is the proximate cause only for a path.
Phalasamāpattivipassanā tikkhāva vaṭṭati maggabhāvanāsadisā. Insight for the attainment of fruition, which is only valid when keen, is similar to that for the development of a path.
Nirodhasamāpattivipassanā pana nātimandanātitikkhā vaṭṭati. Insight for the attainment of cessation is only valid when it is not over-sluggish and not over-keen.
Tasmā esa nātimandāya nātitikkhāya vipassanāya te saṅkhāre vipassati. Therefore he sees those formations with insight that is not over-sluggish and not over-keen.