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Tatridaṃ nirodhasamāpattiyā vibhāvanatthaṃ pañhākammaṃ – kā nirodhasamāpatti, ke taṃ samāpajjanti, ke na samāpajjanti, kattha samāpajjanti, kasmā samāpajjanti, kathañcassā samāpajjanaṃ hoti, kathaṃ ṭhānaṃ, kathaṃ vuṭṭhānaṃ, vuṭṭhitassa kiṃninnaṃ cittaṃ hoti, matassa ca samāpannassa ca ko viseso, nirodhasamāpatti kiṃ saṅkhatā asaṅkhatā lokiyā lokuttarā nipphannā anipphannāti?
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17. Now, in order to explain the attainment of cessation there is this set of questions: (i) What is the attainment of cessation? (ii) Who attains it? (iii) Who do not attain it? (iv) Where do they attain it? (v) Why do they attain it? (vi) How does its attainment come about? (vii) How is it made to last? (viii) How does the emergence from it come about? (ix) Towards what does the mind of one who has emerged tend? (x) What is the difference between one who has attained it and one who is dead? (xi) Is the attainment of cessation formed or unformed, mundane or supramundane, produced or unproduced?
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