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english - Nyanamoli thera |
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830.Iti etesaṃ saṃyojanādīnaṃ dhammānaṃ etāni yathāyogaṃ pahānakarāni.
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64.So these [four kinds of knowledge] each and severally abandon these states beginning with the fetters.
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Kathaṃ?
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How?
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Saṃyojanesu tāva sakkāyadiṭṭhi vicikicchā sīlabbataparāmāso apāyagamanīyā ca kāmarāgapaṭighāti ete pañca dhammā paṭhamañāṇavajjhā, sesā kāmarāgapaṭighā oḷārikā dutiyañāṇavajjhā, sukhumā tatiyañāṇavajjhā, rūparāgādayo pañcapi catutthañāṇavajjhā eva.
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The five states eliminated by the first knowledge in the case of the fetters, firstly, are: false view of personality, doubt, adherence to rules and vows, and then greed for sense desires and resentment that are [strong enough] to lead to states of loss. The remaining gross greed for sense desires and resentment are eliminated by the second knowledge. Subtle greed for sense desires and resentment are eliminated by the third knowledge. The five beginning with greed for the fine material are only [actually] eliminated by the fourth knowledge.
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Paratopi ca yattha yattha evasaddena niyamaṃ na karissāma.
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In what follows, we shall not in every instance specify the fact with the expression “only [actually]”;
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Tattha tattha yaṃ yaṃ "upariñāṇavajjho"ti vakkhāma, so so purimañāṇehi hatāpāyagamanīyādibhāvova hutvā upariñāṇavajjho hotīti veditabbo.
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nevertheless, whatever we shall say is eliminated by one of the [three] higher knowledges should be understood as only the [residual] state eliminated by the higher knowledge; for that state will have already been rendered not conducive to states of loss by the preceding knowledge.
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