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english - Nyanamoli thera |
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Vuttaṃ.
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it is expressed (above).
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Tathāpi taṃ saṅkhāranimittassa avijahanato na nippariyāyena animittaṃ.
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But although stated in this way, insight knowledge is not literally signless because there is no abandoning of the sign of formations [as formed, here, as distinct from their sign as impermanent and so on].
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Nippariyāyena pana suññatañceva appaṇihitañca.
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It is however literally void and desireless.
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Tassa ca āgamanavasena ariyamaggakkhaṇe vimokkho uddhaṭo.
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And it is at the moment of the noble path that the liberation is distinguished, and that is done according to insight knowledge’s way of arrival at the path.35
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Comm. NT: 35.
Все комментарии (1)
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Tasmā appaṇihitaṃ suññatanti vimokkhadvayameva vuttanti veditabbaṃ.
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That, it should be understood, is why only two liberations are stated [in the Abhidhamma], namely, the desireless and the void.
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Ayaṃ tāvettha vimokkhakathā.
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This, firstly, is the treatise on the liberations here.
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