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english - Nyanamoli thera |
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"Kathaṃ atītānāgatapaccuppannānaṃ dhammānaṃ saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ?
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“How is it that understanding of defining past, future and present states by summarization is knowledge of comprehension?
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Yaṃkiñci rūpaṃ atītānāgatapaccuppannaṃ ajjhattaṃ vā - pe - yaṃ dūre santike vā, sabbaṃ rūpaṃ aniccato vavatthapeti, ekaṃ sammasanaṃ.
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“Any materiality whatever, whether past, future or present, internal or external, gross or subtle, inferior or superior, far or near—he defines all materiality as impermanent: this is one kind of comprehension.
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Dukkhato vavatthapeti, ekaṃ sammasanaṃ.
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He defines it as painful: this is one kind of comprehension.
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Anattato vavatthapeti, ekaṃ sammasanaṃ.
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He defines it as not-self: this is one kind of comprehension.
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Yā kāci vedanā - pe - yaṃkiñci viññāṇaṃ - pe - anattato vavatthapeti, ekaṃ sammasanaṃ.
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Any feeling whatever … Any perception whatever … Any formations whatever … Any consciousness whatever … He defines all consciousness as impermanent: … He defines it as not-self: this is one kind of comprehension.
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