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Ayaṃ panānisaṃso, "paṃsukūlacīvaraṃ nissāya pabbajjā"ti (mahāva. 128) vacanato nissayānurūpapaṭipattisabbhāvo, paṭhame ariyavaṃse patiṭṭhānaṃ, ārakkhadukkhābhāvo, aparāyattavuttitā, corabhayena abhayatā, paribhogataṇhāya abhāvo, samaṇasāruppaparikkhāratā, "appāni ceva sulabhāni ca tāni ca anavajjānī"ti (a. ni. 4.27; itivu. 101) bhagavatā saṃvaṇṇitapaccayatā, pāsādikatā, appicchatādīnaṃ phalanipphatti, sammāpaṭipattiyā anubrūhanaṃ, pacchimāya janatāya diṭṭhānugatiāpādananti.
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21.The benefits are these. He actually practices in conformity with the dependence, because of the words “The going forth by depending on the refuse-rag robe” (Vin I 58, 96); he is established in the first of the Noble Ones’ heritages (A II 27); there is no suffering due to protecting; he exists independent of others; there is no fear of robbers; there is no craving connected with use [of robes]; it is a requisite suitable for an ascetic; it is a requisite recommended by the Blessed One thus “valueless, easy to get, and blameless” (A II 26); it inspires confidence; it produces the fruits of fewness of wishes, etc.; the right way is cultivated; a good example is set9 to later generations.
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Comm. NT: 9. Apādana—”institution (or production),” not in PED.
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