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So evaṃ pajānāti – ye atīte kammapaccayā nibbattā khandhā, te tattheva niruddhā, atītakammapaccayā pana imasmiṃ bhave aññe nibbattā, atītabhavato imaṃ bhavaṃ āgato ekadhammopi natthi, imasmimpi bhave kammapaccayena nibbattā khandhā nirujjhissanti, punabbhave aññe nibbattissanti, imamhā bhavā punabbhavaṃ ekadhammopi na gamissati.
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22. He understands thus: “Aggregates produced in the past with kamma as condition ceased there too. But other aggregates are produced in this becoming with past kamma as their condition, although there is no single thing that has come over from the past becoming to this becoming. And aggregates produced in this becoming with kamma as their condition will cease. And in the future becoming other aggregates will be produced, although no single thing will go over from this becoming to the future becoming.
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Apica kho yathā na ācariyamukhato sajjhāyo antevāsikassa mukhaṃ pavisati, na ca tappaccayā tassa mukhe sajjhāyo na vattati, na dūtena mantodakaṃ pītaṃ rogino udaraṃ pavisati, na ca tassa tappaccayā rogo na vūpasammati, na mukhe maṇḍanavidhānaṃ ādāsatalādīsu mukhanimittaṃ gacchati, na ca tattha tappaccayā maṇḍanavidhānaṃ na paññāyati, na ekissā vaṭṭiyā dīpasikhā aññaṃ vaṭṭiṃ saṅkamati, na ca tattha tappaccayā dīpasikhā na nibbattati, evameva na atītabhavato imaṃ bhavaṃ, ito vā punabbhavaṃ koci dhammo saṅkamati, na ca atītabhave khandhāyatanadhātupaccayā idha, idha vā khandhāyatanadhātupaccayā punabbhave khandhāyatanadhātuyo na nibbattantīti.
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“Furthermore, just as, while the recitation from the teacher’s mouth does not enter into the pupil’s mouth, yet recitation does not because of that fail to take place in the pupil’s mouth—and while the potion drunk by the proxy does not enter the sick man’s stomach, yet the sickness does not because of that fail to be cured—and while the arrangement of the ornaments on the face does not pass over to the reflection of the face in the looking glass, yet the arrangement of the ornaments does not because of that fail to appear—and while the flame of a lamp does not move over from one wick to another, yet the flame does not because of that fail to be produced—so too, while nothing whatever moves over from the past becoming to this becoming, or from this to the future becoming, [604] yet aggregates, bases, and elements do not fail to be produced here with aggregates, §bases, and elements in the past becoming as their condition, or in the future becoming with aggregates, bases, and elements here as their condition.”
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