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english - Nyanamoli thera |
русский - khantibalo |
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Yañhi nāmarūpassa hetu viññāṇaṃ, taṃ vipākāvipākabhedato dvedhā mataṃ.
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199. The consciousness that is the cause of mentality-materiality is reckoned to be twofold classed as resultant and not resultant.
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Сознание, являющееся причиной умственно-телесного, делится на два вида: результирующее и не результирующее.
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Idañca asaññasattesu kammasamuṭṭhānattā pañcavokārabhave pavattaabhisaṅkhāraviññāṇapaccayā rūpaṃ.
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And since in the case of non-percipient beings materiality is originated by kamma, it has as its condition kamma-formation consciousness that occurred in the five-constituent becoming.
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Tathā pañcavokāre pavattiyaṃ kusalādicittakkhaṇe kammasamuṭṭhānanti yuttameva idaṃ.
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This applies also to the kamma-originated materiality arising in the course of an existence in the five-constituent becoming at the moment of profitable or any other consciousness. So this is correct.
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Evaṃ saṅgahatopettha viññātabbo vinicchayo.
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This is how the exposition can also be known here “by inclusion. ”
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