| пали |
english - Nyanamoli thera |
Комментарии |
|
Dhammadhātuyā vedanākkhandho sallamiva sūlamiva ca daṭṭhabbo.
|
As to the mental-data element, the feeling aggregate should be regarded as a dart and as a stake, the perception and formations aggregates as a disease owing to their connection with the dart and stake of feeling.
|
|
|
Saññāsaṅkhārakkhandhā vedanāsallasūlayogāāturā viya, puthujjanānaṃ vā saññā āsādukkhajananato rittamuṭṭhi viya.
|
Or the ordinary man’s perception should be regarded as an empty fist because it produces pain through [disappointed] desire;
|
|
|
Ayathābhuccanimittagāhakato vanamigo viya.
|
or as a forest deer [with a scarecrow] because it apprehends the sign incorrectly.
|
|
|
Saṅkhārā paṭisandhiyaṃ pakkhipanato aṅgārakāsuyaṃ khipanakapurisā viya.
|
And the formations aggregate should be regarded as men who throw one into a pit of hot coals, because they throw one into rebirth-linking,
|
|
|
Jāti dukkhānubandhato rājapurisānubandhacorā viya.
|
or as thieves pursued by the king’s men because they are pursued by the pains of birth;
|
|
|
Sabbānatthāvahassa khandhasantānassa hetuto visarukkhabījāni viya.
|
or as the seeds of a poison-tree, because they are the root-cause of the aggregates’ continuity, which brings all kinds of harm.
|
|
|
Rūpaṃ nānāvidhupaddavanimittato khuracakkaṃ viya daṭṭhabbaṃ.
|
And materiality should be regarded as a razor-wheel (see J-a IV 3), because it is the sign of various kinds of dangers.
|
|
|
Asaṅkhatā pana dhātu amatato santato khemato ca daṭṭhabbā.
|
The unformed element, however, should be regarded as deathless, as peace, as safety.
|
|
|
Kasmā?
|
Why?
|
|
|
Sabbānatthāvahassa paṭipakkhabhūtattā.
|
Because it is the opposite of all ill. [490]
|
|