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Duvidhoyeva hayaṃ idha adhippeto upacārasamādhi ceva appanāsamādhi ca. Tattha dasasu kammaṭṭhānesu, appanāpubbabhāgacittesu ca ekaggatā upacārasamādhi. Avasesakammaṭṭhānesu cittekaggatā appanāsamādhi. So duvidhopi tesaṃ kammaṭṭhānānaṃ bhāvitattā bhāvito hoti. Tena vuttaṃ "kathaṃ bhāvetabboti imassa padassa sabbappakārato atthavaṇṇanā samattā"ti.

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Duvidhoyeva hayaṃ idha adhippeto upacārasamādhi ceva appanāsamādhi ca. 119. This concentration as intended here is twofold, that is to say, access concentration and absorption concentration.
Tattha dasasu kammaṭṭhānesu, appanāpubbabhāgacittesu ca ekaggatā upacārasamādhi. Herein, the unification [of mind] in the case of ten meditation subjects and in the consciousness preceding absorption [in the case of the remaining meditation subjects]44 is access concentration. Comm. NT: 44. The sense demands reading with Vism-mhṭ appanāpubba-bhāgacittesu as a single compound.
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Avasesakammaṭṭhānesu cittekaggatā appanāsamādhi. The unification of mind in the case of the remaining meditation subjects is absorption concentration.
So duvidhopi tesaṃ kammaṭṭhānānaṃ bhāvitattā bhāvito hoti. And so it is developed in two forms with the development of these meditation subjects.
Tena vuttaṃ "kathaṃ bhāvetabboti imassa padassa sabbappakārato atthavaṇṇanā samattā"ti. Hence it was said above: “This completes in all its aspects the commentary on the meaning of the clause, ‘How should it be developed?’”