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english - Nyanamoli thera |
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Viññāṇañcāyatanaṃ upasampajja viharatīti ettha pana nāssa antoti anantaṃ.
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31. He enters upon and dwells in the base consisting of boundless consciousness: [333] it has no bound (anta, lit. end), thus it is unbounded (ananta).
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Anantameva ānañcaṃ.
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What is unbounded is boundless (ānañca lit. unboundedness),
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Viññāṇaṃ ānañcaṃ viññāṇānañcanti avatvā viññāṇañcanti vuttaṃ.
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and unbounded consciousness is called “boundless consciousness,” that is “viññāṇañcaṃ” [in the contracted form] instead of “viññāṇānañcaṃ” [which is the full number of syllables].
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Ayañhettha rūḷhīsaddo.
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This is an idiomatic form.
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Taṃ viññāṇañcaṃ adhiṭṭhānaṭṭhena āyatanamassa sasampayuttadhammassa jhānassa devānaṃ devāyatanamivāti viññāṇañcāyatanaṃ.
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That boundless consciousness (viññāṇañca) is the base (āyatana) in the sense of foundation for the jhāna whose nature it is to be associated with it, as the “deities’ base” is for deities, thus it is the “base consisting of boundless consciousness” (viññāṇañcāyatana).
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Sesaṃ purimasadisamevāti.
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The rest is the same as before.
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